“About two years ago I wanted to solve the Jewish Question, at least in Austria, with the help of the Catholic Church. I wished to gain access to the Pope (not without first assuring myself of the support of the Austrian Church dignitaries) and say to him: ‘Help us against the anti-Semites and I will start a great movement for the free and honorable conversion of Jews to Catholicism. Free and honorable by virtue of the fact that the leaders of this movement—myself in particular—would remain Jews and as such would propagate conversion to the faith of the majority [via genocide by the Jesuit reestablished 1542 Roman Inquisition, aka the Congregation of the Propagation of the Faith]. The conversion was to take place in broad daylight, Sundays at noon, in Saint Stephen’s Cathedral [saved by the Nazis during the Jesuit Second Thirty Years’ War], with festive processions and amidst the pealing of bells.’ […] I could see myself dealing with the Archbishop of Vienna; in imagination I stood before the Pope—both of them were very sorry that I wished to do no more than remain part of the last generation of Jews—and sent this slogan of mingling of the races flying across the world [the Father of ‘Social Integration’ is Jesuit Priest, John LaFarge, S.J.]. […] By such irrevocable actions the Liberals recognized what they had always denied previously: the right of the Pope to meddle in the internal affairs of Austria. [Reads like the Jesuit fourth vow induction.] […] In the ghetto [invented in Rome for Jews by the Catholic Church, used for 2 millennia] we have taken on a number of anti-social qualities [like quarantine: Cave of Ignatius]. Our character has been corrupted by oppression, and it must be restored through some other kind of pressure. Actually, anti-Semitism is a consequence of the emancipation of the Jews [by Jesuit Liberation Theology to genocide]. However, the peoples who lack historical understanding—that is, all of them—do not see us as an historical product, as the victims of earlier, crueler, and still more narrow-minded times. They do not realize that we are what we are because they have made us that way amidst tortures, because the Church made usury dishonorable [—for anyone except the Jesuits, who procured the right to buy and sell in Banking and Commerce by Papal Bull in 1572 by Pope Gregory XIII under Jesuit Superior General, Francis Borgia, S.J.] […], and because the rulers [🤔] forced us to deal in money. We cling to money because they [Rome] flung us onto money [for smoke and mirrors: a red-shield/mask to hide behind: two-faced/the Mark of the Beast: Mat 22:19-22; Mark 12:15-17; Luk 20:24-26; John 19:12-15; Rev. 2:9; 3:9]. Moreover, we always had to be prepared to flee or to conceal our possessions from plunderers [Pirates: the Jesuits: Papal Coat of Arms: Skull and Cross Bones]. This is how our relationship to money arose.”
—Theodore Herzl; “The Complete Diaries of Theodore Herzl,” Bk. 1: “Of the Jewish Cause Begun in Paris Around Pentecost,” Ltr. 1, pp. 7-9, (Vienna: May, 1895), [Emphasis Mine]
“Holocaust (noun) — Mid-13th century, ‘sacrifice by fire, burnt offering,’ from Old French ‘Holocauste (12c.), or directly from Late Latin ‘Holocaustum,’ from Greek ‘Holokauston’ ‘a thing wholly burnt,’ neuter of Holokaustos ‘burned whole,’ from Holos ‘whole’ (from PIE root \sol- ‘whole, well-kept’) + kaustos, verbal adjective of kaiein* ‘to burn’ (see caustic).”
Originally from the 1609 Jesuit authored English Doui-Reims Catholic Counter-Reformation Bible translation of the Catholic Latin Vulgate, for “burnt offerings,” given wider figurative sense of “massacre, destruction of a large number of persons” from 1670s. The only Bible in existence to use this word, the KJV translators attacked the Jesuits in the KJV Preface for the use of this specific word Holocaust.
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Late 12th century English Chronicler, Richard of Devizes in his contemporary account of the coronation of devout Roman Catholic Knight Templar, King Richard I, of England, in 1189 used the word holocaust when he described the mass murder of the Jews of London, although he meant it as “a sacrificial offering”—:
“Now in the year of our Lord's incarnation 1189, Richard, the son of King Henry the Second, by Eleanor, and brother of Henry the Third, was consecrated king of the English by Baldwin, Archbishop of Canterbury, at Westminster, in the nones of the third of September. On the very day of the coronation, about that solemn hour in which the Son was immolated to the Father, a sacrifice of the Jews to their father, the Devil, was commenced in the city of London, and so long was the duration of this famous mystery that the holocaust could scarcely be accomplished the ensuing day. The other cities and towns of the kingdom emulated the faith of the Londoners, and with a like devotion dispatched their bloodsuckers with blood to hell.”
—Sergio Bertelli; “The King's Body: Sacred Rituals of Power in Medieval and Early Modern Europe,” p. 45, (Pennsylvania: 2003)
Jesuit Spiritual Coadjutor of the Short-Robe, Theodore Herzl met with Jesuit slave White Pope Pius X at the Vatican on Jan. 29, 1906 for 25 minutes asking him to re-establish the Vatican's medieval Latin Kingdom of Jerusalem of 1948 Is-Ra-El (Incorporated into the Three Cestui-Que-Vie Crowns of the Roman Catholic UNIDROIT Mari-time Admiralty Trust in 1954 and officially Sealed and Signed over to the Vatican in 1993–1997), and the Caesar basically told him to jog-on, we've already been doing that on our own terms without you (a useful tool of the Jesuit created Dreyfus Affair), capiche?
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En Goodz
📜 25 / CA | Historical Investigative Journalist
- May 2016—Present
- Unmasking: the true identity of the fourth/final Beast of Daniel & Revelation—the “Whore of Mystery Babel the Great”: Rome
- Unlearning: “Learning-Against-Learning” of &/or by the true “Grand Delusion”—Babylonian (Roman) Universalism (Catholicism)
- Unearthing Specifically: the Papacy’s “Spiritual-Key” & the Council of Trent of the Jesuit Order—the only system ever constituted for absolute dominion of your individual identity or must seize to exist
- Chronicling: names, places, dates, citations, & sources
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