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[–]hfxB0oyA 1 insightful - 2 fun1 insightful - 1 fun2 insightful - 2 fun -  (3 children)

An excerpt:

Rav Ashi said: The mishna issues its ruling with regard to a gentile customs collector, whom one may deceive, as it is taught in a baraita: In the case of a Jew and a gentile who approach the court for judgment in a legal dispute, if you can vindicate the Jew under Jewish law, vindicate him, and say to the gentile: This is our law. If he can be vindicated under gentile law, vindicate him, and say to the gentile: This is your law. And if it is not possible to vindicate him under either system of law, one approaches the case circuitously, seeking a justification to vindicate the Jew. This is the statement of Rabbi Yishmael. Rabbi Akiva disagrees and says: One does not approach the case circuitously in order to vindicate the Jew due to the sanctification of God’s name, as God’s name will be desecrated if the Jewish judge employs dishonest means.

From this, it would seem that there are disagreements within Judaism about this principle, as there are disagreements within all communities. This is why I remain skeptical about tarring any community with one brush.

[–]no_u 1 insightful - 2 fun1 insightful - 1 fun2 insightful - 2 fun -  (1 child)

I agree, and after giving this more thought, my primary concern is - in my reply to Jet - here.

[–]Airbus320 1 insightful - 2 fun1 insightful - 1 fun2 insightful - 2 fun -  (0 children)

Jet only accepts merkava

[–]DICKTRACY 0 insightful - 1 fun0 insightful - 0 fun1 insightful - 1 fun -  (0 children)

In the realm of human societies, the concept of unity and diversity often intertwines, creating a tapestry of beliefs, practices, and perspectives. This intricate interplay is evident within the rich tapestry of Judaism, where diverse interpretations and nuanced understandings coexist. The notion that there are disagreements within Judaism about certain principles, including the one you mentioned, should not be surprising. After all, Judaism is a vibrant and dynamic tradition that has evolved over millennia, shaped by historical, cultural, and intellectual forces. Embracing diversity of thought and interpretation is a testament to the resilience and adaptability of Judaism, allowing it to remain relevant and meaningful to its adherents across time and space. Throughout history, Jewish communities have grappled with complex questions of faith, identity, and the interpretation of sacred texts. Different schools of thought, rabbinic traditions, and mystical streams have emerged, each contributing to the richness of Jewish thought and practice. This diversity is not a sign of weakness or disunity; rather, it is a reflection of the inherent complexity of human existence and the ongoing quest for meaning and understanding. To tar any community with one brush, as you suggest, is to deny the inherent diversity that exists within it. Judaism is not a monolithic entity; it is a multifaceted tradition that encompasses a wide spectrum of beliefs, practices, and interpretations. Labeling an entire community based on the actions or beliefs of a few individuals or groups is not only inaccurate but also unjust. It fails to recognize the vast tapestry of human experience and the richness of perspectives that exist within any given community. Skepticism, when approached with an open mind and a willingness to engage in thoughtful dialogue, can be a valuable tool for critical thinking and inquiry. However, skepticism should not lead to sweeping generalizations or unfair judgments. It is essential to engage with the diverse voices within Judaism, to listen to their perspectives, and to appreciate the nuances and complexities that shape their beliefs and practices. Embracing diversity and fostering respectful dialogue are fundamental to creating an inclusive and tolerant society. Judaism, with its rich history of intellectual and spiritual exploration, offers valuable lessons in this regard. By recognizing the diversity within Judaism and engaging with its various perspectives, we can deepen our understanding of the human experience and cultivate a more just and compassionate world.