Given a premise, we have an implied. Given the same premise, we have the same implied. Given that the first implied and the second implied are two things, and given that no two things are exactly the same, the Creator has a habit.
In easier terms, think of truth under the context of fact. Given an object, and given said object later, if the two are the same, it is a contradiction, otherwise, I would not have been able to call them two. Every instance is a thing, a unique, a created. Determinism is not but the physical manifestation of logical implication. Given the physical current, an outcome follows a known trajectory. Nowadays, in English, these are referred to as the laws of physics. Given that no two instances are the same, and no object in two different instances are the same, the Creator, who creates each instance, has a habit or a legacy.
The laws of implication are from the habits of the Creator.
The habits of the Creator in the old language comes from root S N N, and roughly means a legacy or a habit.
While truth can not be chosen, the context can. By definition, choice is what brings about the context. Choice is an outcome that follows from no implication.
Under the context of fact, choice can be observed as an uncaused cause. In physics, the world can be animated forward, and backward. It can be analyzed in the direction of time, or in the opposite direction of time. If I start from the beginning and analyze, I can deduce what the world would become at the end. If I start from the end and analyze, I can deduce what was at the beginning. However, if there was a choice in between, and I know the beginning and I know the end, and I start from the end, I do not arrive to the beginning. The choice in between breaks the lines of implication.
Under other contexts while breaking the lines of implication, choice can be observed as a lie.
Choice has a count. Choice is also limited, has a boundary. Because there is no partial Creator, choice is not the Creator. Instead, by definition, the bringer of choice is spirit.
In terms of determinism, an uncaused cause is not possible, however, choice exists. This is a contradiction, therefore spirit.
Spirit in the old language comes from the root, R O H. Spirit is not part of the Realizable.
For completeness I mention the soul.
The count of choice manifests itself as characters, roughly speaking. The immediate limits to choice come from the body, roughly speaking. Soul is the product of spirit and body. Soul is roughly who you are, and who you can be is bound by the limits of your choice. A cat can not become a doctor.
Soul in the old language comes from the root, N F S.
In the old language, the set of spirits are called, aalam, and it comes from the root A L M. The word roughly means to try to know. The spirits are essentially the discoverers, and by discovering they become to know. The spirits discover, learn, by the habits of the Creator, by consistency.