The Great Covid Class War

We are facing something much darker than a respiratory virus. A great theft is occurring under the pretext of safety. It is not just the theft of working people’s jobs, savings, and property—it is also the theft of a meaningful life. In Japan, October suicides alone exceeded the country’s 2020 covid deaths. Lockdown was mentioned by 80% of callers to a suicide hotline in the UK. In the US over half of young adults are showing signs of depression, with 1 in 4 of them expressing suicidal ideation. Overdoses have increased 20% compared to 2019.

The beneficiaries of this neo-feudal dystopia are the ownership class, tech CEOs, investors, NGOs, and private foundations. Their ongoing immiseration of workers is intentional. 80% of covid loans offered by the IMF to developing countries were contingent on governments implementing austerity programs such as cuts to healthcare and elimination of public sector jobs. In the US, seventeen of the top 25 corporations will make $85 billion more this year than in previous years, and shareholders will reap the rewards. Over the same period, American workers have lost $1.3 trillion.

Remnants of the covid class war will touch every domain of life for decades. Officials have suggested that social distancing will need to continue even after mandatory vaccinations. Masks have become a potent symbol of both physical purity and mutual mistrust. Our fantasy of a sanitized and deathless society has created a world where the home is a prison and friends and family are a health hazard. In this world children are told they are killing their grandparents simply by existing. Right now we are still at the beginning of sweeping changes that may include social credit, immunity passports, a rent-only economy, AI and robotics expansion, financialization of natural resources, increased mass surveillance, the Uberization of everything, and rolling lockdowns for climate change or the flu. We have a limited window of time to reclaim the things that make life worth living: family, community, cultural heritage, the social sphere, public institutions, common spaces, and free movement. That window may be closing quickly, but it is not fully closed yet.