you are viewing a single comment's thread.

view the rest of the comments →

[–][deleted] 4 insightful - 1 fun4 insightful - 0 fun5 insightful - 1 fun -  (6 children)

A person experiences the world with their entire body, so there is a degree of truth in the belief that a trans person might perceive the world and reality more like the opposite sex than their own--it isn't a matter of having a sexed brain, but of skewing towards a total physical perception of the world and in turn self more similar to that of the opposite sex.

If I may -- you could break perception down into two categories: physical and cognitive.

Physical perception is . . . well, physical. Special senses (sight, hearing, taste, smell, touch) and mechanoreceptors, chemoreceptors, baroreceptors, stretch and load receptors, etc. are consistent in men and women, like the brain. The only real sexed differences are in how they correspond to centers of gravity (typically lower in women, higher in men), balance and stride (wider quadriceps angle in women), feedback loops in cycles of hormone-driven ligament laxity (women), and most obviously, sex organ function. Beyond that, they are what they are: smart environmental sensors and homeostatic circuits.

Cognitive perception is where the real fun begins. Cognition is hardwired into the physical senses ("Walking on my hands is exhausting and makes me feel barfy, maybe I'll feel better if I walk on my feet instead" or "My heart is skipping a few beats -- everything else seems okay, but the sensation is making me feel really nervous"). But all sense-of-self beyond environmental and autonomic input is cognitive, or cognition-mediated. That includes our emerging concept of "I" in early childhood, the realization that our developing body does or doesn't quite match what we conceive of as "I," or the extent to which what we see reflected back to us by others (mirror neurons) does or doesn't confirm "I."

The sense of being other-than-the-body-one-is-in is purely cognitive, unless there is some seriously weird and rare neurology going on (far rarer than trans). The body is more or less content to hum along maintaining processes and doing body-stuff. The mind, or cognition, and the places where cognition and bodily processes interface (mostly via the nervous system) are where the "I" reflects on what it perceives as gender-conforming or gender-non-conforming.

[–]MarkTwainiac 8 insightful - 1 fun8 insightful - 0 fun9 insightful - 1 fun -  (5 children)

The other issue here is that when Fleurista - and others - talk about perception, several different kinds of perception at are issue but often seem to get mixed up.

First, there are the perceptions each individual has of the world & other people in it. Which, as you note, can come directly from our senses and also through cognition or thought processes.

Sometimes due to injuries or anomalies, our ability to perceive through our physical senses and/or our ability to correctly process our sense perceptions cognitively gets altered. As a result, our perceptions can be dulled - in the case of someone who has nerve damage or has suffered burns - or they can be heightened - as in the case of many people who've lost one of their physical senses (such as people who are blind, deaf or can't smell). At the same time, some people have senses that are extra sensitive or have special features - such as people who have "sophisticated" palates, can pick up smells that other people can't, or see colors when they hear music.

Second, there are the perceptions each one of us as individuals have of our own selves and our bodies. Which again come from both our physical senses and from thought processes.

Third, there are the perceptions each one of us has about how other people perceive us, themselves and the world. IME, the way we perceive other people's perceptions is more about our own thought processes than about our usually reliable built-in senses like sight, smell, taste, touch and hearing.

A lot of people make assumptions about how others perceive them that have little or no basis in fact because it's very common for humans to project our own perceptions, inner feelings and beliefs onto others. Also, a certain segment of the population has always been susceptible to assuming that they way they personally experience & view the world is the way all human beings do. But in truth, other people often don't actually see us (or the world) in the way we think they do. Lots of times individuals are utterly convinced others see them in a certain way when, in reality, others don't see them that way at all.

Moreover, many people think that others must think X,Y, Z about them when the truth is that those others often have never paid them much mind or given them any thought to begin with. To paraphrase a famous quote, Most other people don't think ill of us - they don't think of us at all. In our own minds, we are in the starring role, but in other people's minds we often aren't even bit players - we don't even register in their perceptions.

TL;DR version: when people speak of how others perceive them, or how they are perceived in the world, what they usually are referring to is how they think others perceive them and how they believe they are perceived in the world. And in these cases, there's usually a whole lot of projecting and assuming going on.

[–][deleted] 4 insightful - 1 fun4 insightful - 0 fun5 insightful - 1 fun -  (0 children)

Ohhhh yeah.

Third, there are the perceptions each one of us has about how other people perceive us, themselves and the world. IME, the way we perceive other people's perceptions is more about our own thought processes than about our usually reliable built-in senses like sight, smell, taste, touch and hearing.

IMO that's where the fun really begins. And I think it's a critical framework for making sense of experiences like GD, but we rarely ever get there when the bulk of online arguments are about foundational principles (is biological sex real? what has primacy, felt experience or empirical measurables? etc.) and advocacy has actively hijacked clinical practice guidelines and research.

This is really the level I'd like to see the general conversation around GD and transing achieve, because I think it's capable of delivering the most therapeutic bang for the buck.

[–][deleted] 2 insightful - 1 fun2 insightful - 0 fun3 insightful - 1 fun -  (3 children)

Well and clearly put. I should take better care to avoid conflating things like that in the future!

[–][deleted] 4 insightful - 1 fun4 insightful - 0 fun5 insightful - 1 fun -  (2 children)

It's a Gordian knot that's hard (and frequently exhausting) to unpick tho.

What came first, the enzyme or the reaction? The sense or the emotion? The self-concept or the social mandate?

Hardly anyone is thinking this stuff through down to this level of detail (in good faith). My personal feeling is this is an area of enquiry where you get props for just showing up.

[–][deleted] 2 insightful - 1 fun2 insightful - 0 fun3 insightful - 1 fun -  (1 child)

Legit getting #deep... but it seriously is fascinating! And I'm not sure if we could ever have a definitive answer, but I'd like to think it's possible. Or we could at least make some helpful conclusions and discoveries. I appreciate your philosophical mindset, PhilosopherTentacles 😊

[–][deleted] 4 insightful - 1 fun4 insightful - 0 fun5 insightful - 1 fun -  (0 children)

Thank you! 😄 I'm holding out for the Star Trek "we'll know more in a hundred years" option. Meanwhile we're muddling through.