A Battle for Cultural Survival: In the face of the Left’s hyper-aggressive transgender ideology, conservatives must reassert the legitimacy of bourgeois norms.

Anyone with even a glancing exposure to the media over the past several years knows that conservatives are waging a “culture war.” Republicans have been advocating and all too often implementing hurtful changes to settled social arrangements, proclaim the New York Times, Washington Post, and other outlets on a near-daily basis. This culture war arises primarily out of “hate and fear,” according to President Joe Biden, but pecuniary motives play a role as well, as GOP operatives try to stir up the base and shake it down for donations.

Coverage of this alleged culture war demonstrates the Left’s most important power: the ability to set the default. The Left engineers disruption after disruption to longstanding social practices, each more sweeping than the last. And as soon as those changes are in place, they become the norm, treated as having existed from time immemorial. Questioning that new default is painted as churlish and radical. The Left never has to meet a burden of proof to implement its changes; the burden falls exclusively on conservatives seeking to restore a once-uncontroversial tradition. Though conservatives are portrayed as the aggressors, in reality they are always on the defensive, fighting a rearguard action.

Default-setting shows up across the cultural landscape, whether regarding the requirement that college faculty swear fealty to racial preferences (a.k.a. “diversity”) as a condition of employment, or regarding the introduction of politicized concepts such as “intersectionality” and white privilege into the K-12 curriculum. Its most stunning instantiation, however, is transgender ideology.

The trans revolution has unfolded in a micro percentage of a nanosecond in the context of millions of years of human development. It has introduced ideas that would have been incomprehensible to every previous generation of humanity, whether they found themselves on the African, Asian, American, or European continents. As recently as the 1980s, “trans issues” had not surfaced even among gender theorists themselves, according to the field’s progenitor, Judith Butler.

But now that academic gender theorists have managed to infiltrate their startling creed into virtually every mainstream American institution, contradicting millennia of human experience and centuries of scientific confirmation of that experience, any dissent from the new default is portrayed as a war against the natural order of things, branding the dissenters as hateful and even homicidal. In the 2000s, some feminists—at least those not cowed by the charge of Islamophobia—were expressing opposition to clitorectomies. Now, medical procedures that make genital cutting look therapeutic have been rebranded as “health care,” and opposition to the disembowelment of a youth’s reproductive apparatus is branded as barbaric.