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[–]ActuallyNot 3 insightful - 1 fun3 insightful - 0 fun4 insightful - 1 fun -  (2 children)

Pretty sure that the palm isn't the back of the hand or the forehead.

[–]iamonlyoneman[S] 2 insightful - 1 fun2 insightful - 0 fun3 insightful - 1 fun -  (0 children)

It seems increasingly likely to be a biometric signature. The palm of the hand can be changed and/or rendered unreadable by various methods but the back of the hand is gonna have the same blood vessel pattern as long as you have the hand. Ditto the forehead.

[–]Questionable 1 insightful - 2 fun1 insightful - 1 fun2 insightful - 2 fun -  (0 children)

https://www.biblestudytools.com/dictionary/mark-of-the-beast/

Dea 59; Herodotus 2.113). Third Maccabees 2:29 records an incident in which Jews were branded by Ptolemy Philopator I (217 b.c.) with the Greek religious Dionysian ivy-leaf symbol. The "mark" on Cain in Genesis 4:15 is rendered by semeion [shmei'on] in the Septuagint, the term for "sign." Paul's reference to his bearing in his body the "marks" of Jesus ( Gal 6:17 ) utilizes stigma [stivgma], not charagma [cavragma].

The contextual significance of marking those who worship the beast may be accounted for by noting how this motif answers to the seal on the foreheads of those who worship the Lamb ( Rev 7:3 ; 14:1 ). This contrast is particularly noted in 20:4, where those who are martyred for the Lamb are resurrected to reign with Christ. The mark and seal well image the two earthly groups who dominate the narrative.