Babylonian Talmud — The Law

The Babylonian Talmud is the law for so-called Judaism. However, its pornographic, anti-Gentile and anti-Christian doctrines have often caused hostility against it. It may then be argued by some Jews that there is a Palestinian Talmud which is innocuous. Nevertheless, you may look up the fact that Jewish authorities state it was lost for a thousand years, has missing parts and lacks the "Gemara" and other essentials, and is only used as a scholar's curiosity. Note the statement of British Chief Rabbi Hertz in his foreword to the Soncino edition of the Babylonian Talmud:

The Palestinian Talmud … was for many centuries almost forgotten by Jewry. Its legal decisions were at no time deemed to possess validity, if opposed by the Babylonian Talmud.

Without some knowledge of the written form of the "Tradition of the Pharisees," the Babylonian Talmud, one is unable to intelligently judge whether Jesus Christ was fair and just in His acid denunciations of Pharisaism, or not. One needs proof, offered by the irrefutable exhibits from Jewish authorities (set forth elsewhere herein) that the Talmud reverses every one of the Ten Commandments, the teachings of Moses and the Prophets, and enshrines their opposites under a "whited sepulchre" which is a disguise for murder and "all uncleanness," as Christ charged. Murder of non-Pharisees is always permitted; theft, sodomy, incest, rape are all permitted. For example, the righteousness of grown men violating baby girls under three is a favorite topic for discussion in book after book of the Talmud.

Talmudic literature is one long paean of praise for the very name Babylon, and all that it means to Babylonian Talmudism today, whereas it is a term of reproach in Old and New Testaments.

Note the Foreword to the first English translation of the Babylonian Talmud by the late Chief Rabbi of Great Britain, J.H. Hertz, who, like Rabbi Finklestein, was one of the 120 Jews chosen in 1937 by the Kehillas of the World as best holding up the "lamp of Judaism:"

The beginnings of Talmudic literature date back to the time of the Babylonian Exile in the Sixth pre-Christian Century … When a thousand years later, the Babylonian Talmud assumed final codified form in the year 500 after the Christian era, the Roman Western Empire had ceased to be. (See Exhibit 30).

Rabbi Hertz extolls the Babylonian Exile, saying: "The Babylonian Exile is a momentous period … During that Exile Israel found itself. It … rediscovered the Torah and made it the rule of life …"

What he really means is that it was discovered how the Torah or Bible could be used as a "whited sepulchre" for Babylonian degeneracy, as even a cursory study will reveal.

One Rabbi Akiba was a First Century Talmud "sage," of whom Moses was even supposedly jealous! (See Exhibit 32). Rabbi Hertz lauds Rabbi Akiba (Exhibit 32):

Akiba was the author of a collection of traditional laws out of which the Mishna actually grew. He was the greatest among the rabbis of his own and of succeeding times … His keen and penetrating intellect enabled him to find a Biblical basis for every provision of the Oral Law.

Still enthusing over the Babylonian derivation of Pharisaism, Rabbi Hertz continues (See Exhibit 34):

When we come to the Babylonian Gemara, we are dealing with what most people understand when they speak or write of the Talmud. Its birthplace, Babylonia, was an autonomous Jewish center for a longer period than any other land; namely from soon after 586 before the Christian era to the year 1040 after the Christian Era — 1626 years. (Exhibit 34)

[page 3] You will note in reproductions of Talmud pages that the word "Gemara" designates the argumentation of the rabbis, the ultimate decision being summarized as the "Mishnah." Bible Versus Oral Law (Talmud)

The Bible under Talmudic Judaism is considered to be a collection of simple tales fit only for fools, women and children. The Talmud "sages" thus must find new meanings in it by letter and number tricks which reverse the plain meaning and create out of it the permission to do otherwise forbidden crimes and misdeeds. The words of the Bible are continually misused and misquoted for purposes of blasphemy and reversal.

Stealing for themselves the title of "Israelites," the Talmud "sages" teach that "God made a covenant with Israel only for the sake of that which was transmitted orally." (See Exhibit 60) And the Biblical "basis" of this is given as Exodus 34:27. But that verse states, instead: "And the Lord said unto Moses, Write thou these words: for after the tenor of these words I have made a covenant with thee and with Israel" — the opposite! (Talmud, Gittin 60b, See Exhibit 204) The Talmudic reversal of Moses' written words are said to have been transmitted "orally," and through Moses himself — believe it or not!

Bearing in mind that the Scribes were the Pharisee teachers of the Law of Moses, carefully distorted to comprise the Talmud, note: "There is greater stringency in respect to the teachings of the Scribes than in respect to the Torah … so that a Biblical law may be transgressed." (Talmud, Sanhedrin 88b, see Exhibit 95).

The Torah in its narrow sense is the Old Testament, and in a still narrower meaning the first five books (Pentateuch) of Moses. In its wider Judaistic use it means the Old Testament as misinterpreted by the Pharisaic Talmud. Always with Judaism the Talmud ranks above the Bible in every way.

Not reproduced here is a Talmud passage from the book of Nedarim (vows) of which Exhibit 170 is the title page. The Soncino edition of the Talmud states (page 107):

As will be seen on 37a, Scripture was generally regarded as the study of children only, adults usually investigating the deeper meaning … From this we see that it was usual to teach the Bible to girls in spite of the Talmudic deduction that daughters need not be educated (Kid. 30a). The opposition of Rabbi Eliezer to teaching the Torah to one's daughter (Sotah 20a "He who teaches his daughter Torah is as though he taught her lewdness.") was probably directed against the teaching of the Oral Law, and the higher branches of study (V. Maimonides Yad. Talmud Torah) … The context shows that the reference is to the higher knowledge of Biblical law.

The Talmud (Sanhedrin 59a, See Exhibit 60), states:

A heathen who studies the Torah deserves death for it is written, Moses commanded us a law for an inheritance; it is our inheritance, not theirs.

Reference is also made to the "Noachian laws" which the non-Jew may study "but not laws which do not pertain to them." Also: " … (the) objection was to the studying of the Oral Law … Rabbi Johanan feared the knowledge of Gentiles in matters of Jurisprudence, as they would use it against the Jews in their opponents' courts." Understandably, since all Talmud laws discriminate against the non-Jew and rank him a virtual animal, these were apt observations.

The Jewish Encyclopedia is still more open about what is in Sanhedrin 59a of the Talmud, above, threatening death for revelation of "Torah" laws to Gentiles: "for such knowledge might have operated against the Jews in their opponents' courts." This observation follows a dissertation on the laws on cheating and getting the best of Gentiles in trade and in court. (See Exhibit 271, left column)

The Babylonian Talmud

The Babylonian Talmud is composed of "Mishnah" (or "Halacha"), or laws formulated by the Pharisees whose teachings comprise the Talmud, and "Gemara," or argumentative teachings about these laws. There are 63 books in the Babylonian Talmud, largely divided without topical organization.

All Talmud books have "Mishnah" (plural "Mishnaim"). Some lack a "Gemara." The "Mishnah" or law of one or another Pharisee may be referred to, for example, as the "Mishnah of Rabbi Akiba," or of "Eliezer ben Jacob."

"The name Mishnah is applied in particular to the collection of Halachoth, or laws, made by Judah Hanasi (generally known as Rabbi) and his colleagues at the beginning of the 3rd Century C.E." (Note: "CE." stands for "Common Era," to avoid "AD" or "Year of Our Lord," from the Latin, Anno Domini.) (See Jewish Encyclopedia "Mishnah")

Continuing to quote from the Jewish Encyclopedia:

The Mishnah represents the culmination of a series of attempts to bring order into the vast mass of traditions which had been transmitted orally for many centuries … The compiliation of the Mishnah is not, however, the work of one man, or even of the scholars of one age, but rather the result of a long process extending over a period of two centuries.

The ultimate in infamy in Talmudic Judaism is Christ, and the target of all Talmudic hatred is not just "the people who are like an ass; slaves who are considered the property of the master. (Keth. 111a) The docile "asses" willing to be saddled and used will be used as burden bearers for the masters. But of all the recalcitrant "asses" the Christians are the most insanely hated and loathed because their doctrines are the reverse of every Talmudic doctrine. They rank not just as animals like the rest of non-Talmudic humanity, but as vermin to be eradicate. Language is exhausted to find more foul and hated names for Christians in the Talmud.

Just research the sonocio Talmud. Look what it says about gentiles in it.