Considerable Fluctuation Movements in the 20th Century
Solzhenitsyn assigned special importance to the Soviet Jewish migration during the 1920s from their rural domiciles into the large cities of Russia. Only this made possible their intensified collaboration in the power centers of the new regime. According to Solzhenitsyn in The Jews in the Soviet Union:
The "great exodus" of the Jewish population into the large cities began for several reasons in the earliest years of communist power. Some Jewish authors give these concise descriptions: "Thousands of Jews streamed out of the shtetls and a few cities in the south toward Moscow, Petrograd and Kiev, toward 'a real life.' . . . Starting in 1917 the Jews moved in hordes to Leningrad and Moscow" The Jewish Encyclopedia gives the following numbers: "Hundreds of thousands of Jews moved to Moscow, Leningrad and into other large urban centers. ... In 1920 there lived in Moscow about 28,000 Jews, in 1923 about 86,000, in 1926, according to the Soviet Census, about 131,000, and in 1933 about 226,000."
Jewish-communist authors wrote of about 1 million Jewish settlers in the central cities of the new regime, and that in 1923 "nearly 50% of the entire Jewish population of Ukraine" had moved into the large cities, also into the Russian Federation, into the Transcaucasus region and into Central Asia. Every fifth settler landed in Moscow"
This migration was unleashed not only by the enthusiasm of those Jews for Bolshevism, but certainly also for reasons of simple survival. Because under the Leninist and Trotskyite policy of "war communism," all private business was forbidden, the craftsman was limited in his activity and a new category was created, "persons without rights." Jews too were affected by all this.
Whoever therefore had not struck firm economical roots made sure he vanished into the anonymity of the large cities to follow the new privileged class. Five-sixths of Soviet Jews "selected this path and landed positions in the communist administration and organizations. On the national level, the average percentage of Jews in the communist apparatus in 1925-1926, according to official data, was six times higher than their share of the population."
A Jewish man by the name of Joseph Bikerman wrote in 1923 of his great concern concerning his ethnic countrymen:
The Jew is now to be found everywhere at every level. The Russian sees him at all points: at the top of the heap in the ancient capital of Moscow and in the other capital on the Neva [St. Petersburg] as well as in the Red Army.
. . . Russian people see the Jews now in the function of both judge and executioner. He finds Jews at every step and turn, Jews who are not communists but were just as poor as he still is, but who now have the last word and are advancing Soviet power.
This development was furthered from the beginning of the revolution by its merciless fight against the bourgeoisie the aristocrats, government officials and military officers under the czar, and the entire Russian intelligentsia [educated class], which persecution went so far as denying any entrance into higher education to their children. Thus the Jews created for themselves a huge privilege: Since this subpopulation "was persecuted under the czarist government," it obtained — even for its own bourgeoisie — unrestricted acceptance into universities, and this ensured that
they were qualified thereafter for executive functions within all the activities of the state. The Russian proletarian intellectuals lost out to a large extent. The Jewish Encyclopedia admits:
Now that there were no more restrictions according to ethnicity for admission to the universities, ... in the academic year 1926/27 Jews constituted 15.4% of all the students in the USSR, a portion nearly twice as high as that of the Jews in the entire urban population of the country.
This encyclopedia avoided comparing this percentage to the 1.7-1.8% of Jew in the overall Soviet population.
Many Jews consoled themselves with the idea that instead of taking the dangerous and strenuous road of Zionism with Theodor Herzl and Ze'ev (Vladimir) Jabotinsky
they could, as Solzhenitsyn puts it, "rather immediately get a backbone in Russia, and not just an equal footing, but become a privileged nation."
It is noteworthy that their activism for Bolshevism, with all its consolations, as they recognized and admitted early on, "granted them privileged status," and they claimed this for themselves and their brethren for then and for the future as something natural. Equal rights with others were not to their taste; there had to be privileges. Lenin had provided these to them, but Stalin buried all that under his arbitrary rule.
The "privileging" of the Jews brought with it, among other things, the phenomenon that, as Solzhenitsyn says in The Jews in the Soviet Union:
[I]ncessantly, Jewish relatives streamed into proximity with those who had posts in the power structure of Bolshevism and concomitantly all advantages in practical life, particularly in the capitals with their many apartments and
houses from which the owners had fled.
Participation in the Red Army
The founders of the Red Army in 1918 were Leon Trotsky, E.M. Sklyansky and Jacob Sverdlov. Their religion and ethnicity as well as their proletarian class connection ensured that Bolshevik command personnel, from the very beginning, showed to a large extent homogeneous ancestral traits, and these provided a certain guarantee for anti-czarist, anti-Orthodox Christian, and anti-Russian culture and tradition. Not only did many Jews fight in their ranks, but even an all- Jewish Joseph Furman brigade and other special Jewish units
were created. Solzhenitsyn tells us:
In the command structure of the Red (worker-and-farmer) Army, Jewish cadres became ever more numerous and more powerful over time, and this continued after the civil war for many long years. Several Jewish authors and encyclopedias have treated the collaboration of Jews inmilitary leadership. The Israeli researcher Aaron Abra-movich created in the 1980s his own detailed lists of names of Jews, based on numerous Soviet publications such as the book Fifty Years of the Armed Forces of the USSR (published by the Soviet Historical Encyclopedia) and a collection "Directives of the Front Commands of the Red Army"; these lists consisted of Jews only who had occupied leading positions in the Red Army, beginning with the civil war and through World War II. 123 By order of Leon Trotsky, front commands were formed with appropriate staffs and new armies, and in nearly all the military revolutionary councils of the front commands and armies, Jews were represented.
Solzhenitsyn cites from various Jewish authors and mentions a long list of the names and functions of Army and division commanders and war commissars with the
divisions:
Brigade commanders, brigade commissars, regimental and sectional commanders, directors of political departments, chairmen of military revolutionary tribunals. The proportion of Jews as political officers was particularly high in all branches of the Red Army
An Israeli researcher published statistics on the basis of the data contained in the census of 1926:
"Jewish writers often strive to represent Jewish Chekists as the "purge victims of Stalin " and to minimize their own participation in the 'Red Terror, ' although their role was very important "
Jewish men represented at that time 1.7% of the total male population of the USSR. . . . 2.1% of the officers who fought in actual combat were Jews. . . . 4.4%) in command positions were Jewish. . . . 10.3%) Jews among political officers and 18.6% of the Army surgeons were Jewish.
The Russian Jewish Encyclopedia augments and further describes much data by Abramovich. Thus certain "unusual women" are also named who assumed "command functions " among other things as heads of revolutionary committees, political departments, in Army operational staffs and military sections. Solzhenitsyn reveals his contempt for them, since they were active in implementing the "Red Terror." One of these Furies he describes, Rebecca Plastinina Maisel from the revolutionary committee of the Archangel government, "shot with her own hands 100 human beings . . . and belonged in the 1940s to the highest court of justice of the RSFSR (Russian Socialist Federated Soviet Republic)."
An Israeli historian confirms that the penetration of the high command structures of the Red Army by Jews, which existed from the beginning, still continued in the 1930s.
They were numerous particularly in the military revolutionary council, in the headquarters of the People's Commissariat for Defense, in the general staff and so forth. The same applies to the military districts, the armies, corps, divisions, brigades and all troop units. From the beginning, Jews occupied high positions in the political agencies. 127
Jewish writers born long after the events often strive to represent Jewish Chekists as the "purge victims of Stalin" and to minimize their own participation in the "Red Terror,"although their role was still very important "even in the 1940s in the enforcement organs, and only in the postwar years, when they fell victim to Stalin's "anti-cosmopolitan" campaign, were their numbers reduced."
While the yearbook Jewish World confesses that during the war "over 100 Jewish generals belonged to the Red Army," and ignores all but 17 "arbitrarily selected names," among them not one infantry general. It lists, "as a bad joke," with those 17 names, the Jewish major general in charge of the technical service of the Gulag, Frenkel Naphtali Aronovich.
A further Jewish anthology confirmed yet more names from the postwar period.
Solzhenitsyn says in The Jews in the Soviet Union:
Of course, the egregious failure in these works was not to have mentioned the super-general, Levi Mekhlis, who from 1937-1940 was Stalin's closest and most trusted friend and, starting in 1941 again became the head of the PURKKA, the political head office of the Red Worker and Farmer Army. Ten days after the beginning of the war, it was he who had a dozen Soviet generals arrested at the
highest levels of the command structure at the western front — to say nothing of his retaliatory actions during the Finnish war and later at Kerch in Ukraine.
Fifteen more names of Jewish generals are added by the Little Jewish Encyclopedia: 1976-2005, Jerusalem, Vol. 1, p. 686). All this, however, is still far exceeded by a more recent Jewish author, who arrived at a total figure of 270 Jewish generals and admirals in the Red Army, which included also those promoted during the war to these ranks. These are not only "not a few" — this number is colossal!
Listed are also four wartime people's commissars: be- sides Kaganovich, also Boris Vannikov (in charge of ammunition manufacturing), Simeon Ginsburg (construction department) and Isaac Salzman (tank production).
In addition, there were some Jewish heads of the military administrations of the Red Army, four army commanders, and the commanders of 23 corps, 72 divisions
and 102 brigades. "In no other Allied army, not even in the American, did Jews hold such high positions as they did in the Soviet army," writes Dr. Y. Arad.
To speak of a pushing-out of Jews from high positions of power during the war would be wrong. And in the Soviet everyday life of that time as well, no such displacement became apparent.
The Israeli Encyclopedia confirms that in the USSR, in comparison with other ethnicities, "the Jews represented a disproportionately high portion of higher officers, primarily because among them a much higher percentage consisted of people with a university education."
Y. Arad notes: "During the war, the number of commissars and political workers in the various departments of the army who were Jewish was relatively higher than in other fields of activity."
According to the newspaper Unity of Feb. 24, 1945 (nearly at the end of the war), 63,374 Jews were distinguished with a medal or medals for bravery and heroism in the fight, and 59 Jews became "Heroes of the Soviet Union." Yet by 1963, according to the Yiddish-language newspaper/ me Vaser, "Voice of the People" (Warsaw), 160,772 Jews were awarded a medal or medal, and there
were 108 "Heroes of the Soviet Union."
In the beginning of the 1990s, an Israeli author published a list with names and data of recipients of this high award, claiming 135 Jewish "Heroes of the Soviet Union" and 12 Jews who received the "Medal of Fame" in all three categories. The same data is also found in the three-volume work Descriptions of Jewish Heroism.
The newest number of Jews who were distinguished for special achievements in combat with Soviet medals is, however, 123, 822. 136 But this is not all. Solzhenitsyn says:
Many Jews dedicated themselves to the construction of all kinds of weapons and war technology, tool-making, aircraft, tank and ship construction, scientific research, the building and the development of industrial enterprises, power supply, metal production and transportation. For work for the front 180,000 Jews received decorations Two hundred of them received the Order of Lenin.
Joachim Hoffmann supplements this enumeration:
"Major General Abakumov, who had surrounded himself with a whole group of Jewish collaborators, was a close and trusted friend of Beria; Abakumov was described by the NKVD's General Sudoplatov as 'a Jew by birth.' He was one of the chief executives responsible for the tremendous crimes of the NKVD/MVD. General Reichmann of the NKVD was praised by Etchov in the 1930s while head of the Kharkov administrative area of the NKVD, was infamous for his special brutality. In 1940 he played a key role in the Katyn shooting of the Polish officers who were prisoners of war.
Twice decorated "Hero of the Soviet Union," Army General Ivan Danilovich Chernyakhovsky, as the commander-in-chief of the Belarussian front, was responsible for atrocities against the civilian population and German
prisoners of war in East Prussia. The list could go on and on and on.
GENRIKH G. YAGODA: TERROR MASTER
https://upload.wikimedia.org/wikipedia/commons/7/7d/1936_genrich_grigorijewitsch_jagoda.jpg
Born Herschel Yehuda, as early as 1920 he was already in the Presidium alongside
Cheka director Felix Dzherzhinsky. By 1924 he was a leader of the Cheka and the
GPU. Between 1 934 and 1 936 he was the People's Commissar of the Interior. One of his famous quotes was: "The bullet is the very best means of struggle against the class enemy!" His hated "class enemies" were the medium and large farmers (the "kulaks") and also "suspicious ones," "counter-revolutionaries" (Russians, Ukrainians, Caucasians and members of other races). He had arranged for the cadre chiefs on almost all levels of the state organs of enforcement to be vengeance-seeking co-religionists. "They craved revenge, revenge on everyone: on aristocrats, the rich, the Russians— the main thing was revenge." He disposed of "troops for special use," availed himself of bestial methods of overwork and starvation, and exploited the outlaw status of former citizens with assassination and poison. He also counterfeited foreign currencies. On March 15, 1938, after his "confession" in a show trial, the "very best means" of class
warfare was inflicted on him on Stalin's order. It was under Yagoda's substantial co-responsibility, and as a consequence of "war communism," that just in the hunger winter of 1921-22, approximately 5 million human beings perished. Over the course of the forced collectivization of agriculture, it was his responsibility as the People's Commissar of the Interior that another 6 million human beings died.
LEVI MEKHLIS: STALIN'S HATCHET MAN
https://upload.wikimedia.org/wikipedia/commons/f/f8/Mehlis.jpg
Levi "Lev" Mekhlis was an early defector from the Zionist Poale Zion to the Central Committee's Organization Bureau, to Stalin's Secretariat as well as to the editorial board of Pravda. He replaced J.B. Gamarnik, who committed suicide on June 1, 1937, as the head and "Army Commissar, First Rank" of the Main Political Administration of the Red Army, where he was responsible for political commissars. Mekhlis was promoted thereafter to first place, representing the People's Commissariat of State Control and was also Deputy People's Commissar for Defense of the Nation. He was the organizer of the terror against the Red Army. As one of very few, this "purge" accomplice survived the Soviet dictator's liquidations, which ripped 35,000 officers (1 937-1 938) out of the Red Army. That was about half of the Soviet officer corps. The navy did not escape unscathed either. The destruction rate rose with the rank of the victim, and attained 80% of colonels and 90% of the generals. Mekhlis' most prominent
victim was the deputy people's commissar for defense, Marshal Tukhachevsky. With his battle cry "death to the fascist worms," he ordered the commissar under him in 1941 to murder German prisoners of war. In the New Encyclopedia of Jewry, Bertelsmann Publishing House, Gutersloh-Munich 1992, the perpetrator Levi Mekhlis isn't even mentioned.
PART 5 -- https://saidit.net/s/conspiracy/comments/nsv/bolshevism_zionism_jewry_stalinism_communism_and/
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