Posting this again with all the additional Information before shills started to forum slide it. It includes, also, the Jews who fell under the Bolshevik steamroller and their emigration between the wars as well as the the many atheistical Jews who fronted the Bolshevik destruction of Russia.
The translator of Solzhenitsyn's book, Columbus Falco, describes the censorship of this book when it appeared in 2002:
"Published in the original Russian in 2002, the book was received with a firestorm of rage and denunciation from the literary and media world, from the Jews, and from almost the entire intelligentsia of the established order in the West…
Immense efforts have been made by the Russian authorities and also by the Western liberal democratic power structure to ignore 200 YEARS TOGETHER, to suppress it as much as possible, and above all to prevent and interdict the book’s translation into foreign languages, most especially into English, which has become essentially the worldwide language of our epoch…
The Russian authorities have to this date refused to allow any official English translation of the book to be published". (p. 2).
One can read around 400 pages of the book online, however, there are specific chapters which are not allowed to be published into english, these chapters include:
Ch. 2 - Jewish History During the reign of Alexander I
Ch. 3 - During the reign of Nicholas I
Ch. 6 - In the Russian revolutionary movement
Ch. 7 - The birth of Zionism
Ch. 8 - At the turn of the 20th century
Ch. 9 - During the Revolution of 1905
Ch. 10 - During the period of Duma
Ch. 11 - The Jewish and Russian national consciousness prior to World War I
Ch. 12 - During World War I
Ch. 15 - Among Bolsheviks
https://upload.wikimedia.org/wikipedia/commons/8/8d/Aleksandr_Solzhenitsyn_1974crop.jpg
^ ^ ^ Solzhenitsyn in 1974
Alexander Solzhenitsyn, noble peace prize winner and author of '200 Years Together' (Banned in the US) states:
I avoid exactly that which your question implies: I do not call for any sort of score keeping or comparisons between the moral responsibility of one people or another; moreover, I completely exclude the notion of responsibility of one nation toward another. All I am calling for is self-reflection. You can get the answer to your question from the book itself: Every people must answer morally for all of its past—including that past which is shameful. Answer by what means? By attempting to comprehend: How could such a thing have been allowed? Where in all this is did we go wrong? And could it happen again?
It is in that spirit, specifically, that it would behoove the Jewish people to answer, both for the revolutionary cutthroats and the ranks willing to serve them. Not to answer before other peoples, but to oneself, to one’s conscience, and before God. Just as we Russians must answer—for the pogroms, for those merciless arsonist peasants, for those crazed revolutionary soldiers, for those savage sailors.
His approach is balanced. He is sympathetic towards Jews as well as critical of Jews.
Solzhenitsyn begins rightly with the obligations and religious roots of Jewry as scattered across the world in the Diaspora. From these derive obligations for a border-superseding cooperation that is not only Zionist (benefiting the concept of a Jewish "State of Israel") but much more. This worldwide, religiously and racially motivated requirement of loyalty, which crystallized during World War I on the East Coast of the U.S. among high-level personages of international Jewry, also exerted itself upon all Jews living around the world. Solzhenitsyn makes two things clear:
1) There is a factual basis for asserting that there exists a globe-encompassing, comprehensive code that not only defines "good" and "evil" in terms of religion and race, but also derives from it vast consequences in imperial power-politics; and
2) There is an absolutely unilateral Jewish evaluation and appreciation of any human action depending on the religion, people and race to which the person in question adheres.
Solzhenitsyn says: "It is said of David Ben Gurion [Israel's first Prime Minister, a Freemason, who predicted that in the future the US would become a Welfare state, and Jurusalem would become the capital of the world, with a Zionsit world court set up to sort of nation state woes and disagreements] that he once told the world:
'What is important is what the Jews do, and not what the goyim have to say about it.’
In the first part of his book he details the historical Jewish life in Russia, in brief negatives of their behavior he notes:
"The Jews accumulated wealth by cooperating with each other. (p. 31)."
"They made profits by taking the peasants’ grain to the point of impoverishing them (and causing famine), turning it into brandy, and then encouraging drunkenness. (p. 21, 24)."
"Jews forced peasants into lifelong debt and crushing poverty by requiring payment, in cattle and tools, for liquor. (p. 31)."
Jews In Russia: Introduction
Jews in Russia were a subset of the population, less than 2%. To refer to these Jews; the ideological Bolshevik type and consider too the thousands of Bolshevik gentiles alike, we should not conflate their thuggish and brutal actions with the meek and peaceful of Judaism, practicing or non-practicing. Just as we should not blame all Christians for the White Terror with their pogroms and oppression.
Many Jews were prominent in Russian revolutionary parties. The idea of overthrowing the Czar was attractive to many members of the Jewish intelligentsia because of the oppression of non-Russian bodies within the Russian Empire, especially Jews. For much the same reason, many non-Russians, notably Latvians or Poles, were disproportionately represented in the party leaderships.
In 1897 General Jewish Labour Bund (The Bund), was formed. Many Jews joined the ranks of two principal revolutionary parties: Socialist-Revolutionary Party and Russian Social Democratic Labour Party—both Bolshevik and Menshevik factions.
A notable number of Bolshevik party members were ethnically Jewish, especially in the leadership of the party, and the percentage of Jewish party members among the rival Mensheviks was even higher. Both the founders and leaders of Menshevik faction, Julius Martov and Pavel Axelrod, were Jewish.
Because many of the leading Bolsheviks were Jewish and Bolshevism supports a policy of promoting international proletarian revolution—most notably in the case of Leon Trotsky—many enemies of Bolshevism, as well as contemporary antisemitism, draw a picture of Communism as a political slur at the entirety of the Jewish diaspora and accuse all Jews of pursuing Bolshevism to benefit a so called collective Jewish interest, reflected in the terms Jewish Bolshevism or Judeo-Bolshevism. The original atheistic and internationalistic ideology of the Bolsheviks (See proletarian internationalism, bourgeois nationalism) was incompatible with Jewish traditionalism. Bolsheviks such as Trotsky echoed sentiments dismissing Jewish heritage in place of "internationalism or Globalism in the ideologues of the Comintern”.
Soon after seizing power in 1917, the Bolsheviks established the Yevsektsiya, the Jewish section of the Communist party in order to destroy the rival Bund and Zionist parties, suppress Judaism and replace traditional Jewish culture with "proletarian culture". (Gitelman, Zvi " (Jewish Nationality and Soviet Politics: The Jewish Sections of the CPSU", Princeton, 1972.)
The attitude of Bolshevik Jews to their religion and ethnicity was, generally skeptical - they stressed their internationalism above all. This is a reason why organized Jewish parties, including Jewish Zionists, had a mostly conflicted relationship with the Bolsheviks. Jewish Bund, a socialist party that organized Jewish workers, the organization where the majority of Jewish socialists were, opposed the October Revolution and Bolshevik rule. This is why it is to do a disservice to Jews to state that Jews, implying all, brought down the Czar and imposed Martial Law. So, when we refer to Jews herein, know that these Jews are the Bolshevik type. The Jews that knowingly promoted this ideology; Jews and gentiles alike who advocated for class extermination.
Lenin was distrustful of any specific Jewish national claims. When the Communist movement began and Lenin's Bolsheviks had to compete with the Bund, he repeatedly denounced the Bund's support for Jewish cultural autonomy:
"Only a Jewish reactionary middle class, strongly interested in turning back the wheel of history can rail against 'assimilation activities.'" (cited in Gennadii Kostyrchenko, Out of the Red Shadows: Antisemitism in Stalin's Russia, Amherst, NY: Prometheus Books, 1995, p.14).
In Lenin's view, once the Jews were freed of discrimination and racist violence, they would abandon their religious traditions and the use of Yiddish and then conveniently disappear. (Stalin and the Jews: The Red Book: The Tragedy of the Soviet Jews and the Jewish Anti-Fascist Committee (review) Joshua Rubenstein.)
Russification was the forced cultural assimilation of non-Russian societies. Russification was conducted well before the 1917 October Revolution in imperial Russia as well as during the reign of Stalin in the Soviet Union after the Bolshevik purges. The Russian language replaced Yiddish and other languages as the main language of many Jewish communities too.
'200 Years Together,' has finally been transcribed into English, which was suppressed by nearly every publishing company in the US. Reading '200 Years Together' the reader will discover that most Bolsheviks were not Zionists, instead, many considered themselves atheistic Jews, who didn't adhere to Israel as their nation-state for the Jewish Diaspora. You could consider them Internationalist Jews but not Jews of a collective ideology. And, I want to make that point. That many Jews in the political organizations of Russian during the Bolshevik reign were, indeed executed by their own kind, if it meant not adhering to the principles of the revolution.
Stalin's genealogy and even Hitler's, is interesting because there's a possibility both more Jewish. 1/4 to 1/2 Stalin and Hitler possibly completely Jewish. Miles Mathis has a great research article on it and if anyone is interested he'd send you the information by email concerning these genealogies. I find it interesting in Stalin's writings that he loathed Zionists. Of course he purged many of the Bolsheviks later on, but the majority of Bolsheviks did not adhere to the Zionist ideology. It should be noted that Hitler worked with some of the top Zionist officials at the World Zionist Organization, those Zionists in their writings and speeches, also made it clear that the National Socialist ideology is no different than the Zionist ideology, on the basis that, intermarriage of other races is frowned upon by both the National Socialists as well as the Jewish Zionists and likewise each wants his own ethnostate. Many of those who surrounded Hitler, initially, were also Jewish (again, not generalizing all Jewish ideology as the same as the Jews who surrounded Hitler).
That being said most of the Bolsheviks, especially in the Cheka were ruthless thugs. The Red Terror and the Bolshevik political repression was comparable if not worse than the White Terror by the White Army (Russian and non-Russian groups opposed to Bolshevik rule, many of them being ethnic Russian Christians). The Cheka (the Bolshevik secret police) carried out the repressions of the Red Terror. They would go into middle class neighborhoods killing thousands of people in their homes; Christians, Catholics, and anyone who didn't adhere to their revolution. The total number of victims of repression and pacification campaigns could be 1.3 million, whereas another gives estimates of 28,000 executions per year from December 1917 to February 1922. The most reliable estimations for the total number of killings put the number at over 100,000, whereas others suggest a figure of 200,000 and over.
On January 24th, 1919, the Bolshevik Central Committee decided to "exterminate" as a "class enemy" an entire group of people: The Cossacks of the Don Valley and Kuban area near the Black Sea.
In the now declassified secret resolution we read:
After the experiences in the civil war against the Cossacks one must grant that the merciless fight and massive terror against the rich Cossacks, who are to be exterminated to the last man and be physically destroyed, is the only politically correct [Note use of term.] measure. In fact, as admitted by Rheingold, who was tasked as the Chairman of the Revolutionary Committee with the implementation of the Bolshevik Command in the Cossack region:
We tended toward a policy of wanting to completely exterminate the Cossacks without any differentiation. In the few weeks between mid-February and the end of March 1919, Bolshevik special units executed more than 8,000 Cossacks. In each Cossack area, "Revolutionary Tribunals" operating under Martial Law passed out capital sentences on long lists of suspects after deliberations of a few minutes each -- usually for counterrevolutionary behavior.
In this organization, the Cheka:
They were contaminated by criminality, violence and arbitrariness, where rogues and criminals set the tone, men armed to the teeth execute anyone who does not please them. They invade homes, they plunder, rape, arrest people, pass counterfeit money and demand jugs of wine from terrified householders--and then extort from the people who just gave them wine 10-20 times the value of what they have already stolen to let them alone."
The "NEW MORALITY" was described by the Kiev, Cheka in its newspaper Krasny Mech (Red Sword) of August 18th, 1919:
We reject the old systems of morality and humanity. They were invented by the bourgeoisie to suppress and exploit the lower classes. Our morality is without previous models, and our humanity absolute, because it is based on a new ideal: to destroy any form of oppression and force.... For us everything is permitted, because we are first in the world to raise the sword, not for suppression and enslavement, but to release humans from their chains.... Blood? May it flow in rivers! Because only blood can transform the black banner of the piratical bourgeoisie into a red flag, the flag of Revolution. Because only the final death of the old world can protect us permanently from the return of the jackals.
In 1929 a certain I. Silberman deplored in the weekly newspaper of the Soviet legal system (issue no. 4) that in the People's Courts of the Moscow city government too few trials had occurred over anti-semitism, and in fact only 34 in all of Moscow. (This means that every 10 days a trial took place somewhere in Moscow because of antisemitism.)
The articles in this magazine of the People's Commissariat had the effect of an official order for its readers, [do to martial law], which must be kept in mind.
Even a presumption of antisemitism sufficed for punishment. Many were executed for just using antisemitic language under their tongue. [In the US today, one can observe the same process of implementing antisemitism, and hate speech laws that surmount freedom of speech. What may seem like a noble cause to some could very easily lead into something much more dire and dreadful.]
Dzerzhinsky stated in a June 1918 press conference:
We openly advocate organized terror.... Terror, in times of revolution, is an absolute necessity.... The Cheka is obligated to defend the Revolution and destroy the opponent, even if the sword sometimes touches the heads of the innocent." [Felix Edmundovich Dzerzhinsky was a wayward Polish aristocrat and hardened Marxist revolutionary.]
In the Bulletin Red Terror of November 1st, 1918, and then again in the Christmas day 1918 issue of Pravada, Lenin and Dzerzhinsky published without shame their proletarian principles, which they also implemented everywhere in Russia. Solzhenitsyn paraphrases:
Do not search in your investigations for documents and evidence that the accused in word or deed has acted against Soviet power. The first question ou must pose is: to which class does he belong, what is his origin, what education and training has he enjoyed, and what is his occupation? Those are the questions that must determine the fate of the accused.
Solzhenitsyn later states:
Among the national minorities, it is clear that in an organization containing many Latvians, and a considerable number of Poles, the Jews stand out very distinctly, particularly among the responsible persons and active collaborators in the Cheka, among the commissars and investigators. For example, of the lead investigators in the commissariat for fighting counter-revolution, the most important structure in the whole Cheka, half were Jews.
And…
Why was it that anyone who had the misfortune to fall into the hands of the Cheka could count with high probability on standing before a Jewish investigator or being shot by a Jew.
Now Jews are standing on every corner and on every step in the hierarchy of Power. The Russian see him on top of the czars' city of Moscow (Lev B. Kamenev) and at the top of the metropolis on the Neva [St. Petersburg] (Grigory Yevseyevich Zinoviev) and as head of the Red Army (Leon Trotsky), the perfect mechanisms for our self-destruction. He must watch as the riverbank dedicated to Saint Vladimir now bears the famous name of Nachimson.
Solzhenitsyn supplements this with a quote from a Jewish authoress:
And naturally this history [i.e., of the Jews] was, as with other peoples, not only of the pious, but also of the shameless; not only of the defenseless and those taken away to be murdered, but also of men with arms bringing death to others; not only of the hunted and persecuted but also of the hunters and persecutors. There are pages of this history which one does not open without trembling. And these are the pages that are systematically and purposefully eradicated from the consciousness of the Jews.
The massive penetration of Jews into all areas of Russian life and into the top Soviet leadership during the first 20 years, after the Revolution proved hardly CONSTRUCTIVE FOR JEWRY, and EVEN HARMFUL.
What deeply affected the soul of the Russian people was the assault against the Orthodox Church
-- during which, just between 1918 -1924, 8,000 clergymen were executed.
The chairman of the "Federation of Godless Militants" was Trotsky himself. His successor, likewise a Jew, Emelian Yaroslavsky (born Gubelmann), rose from membership in the Central Committee and the Control Commission to become the President of the Supreme Soviet.
And Solzhenitsyn, DEPLORES THE REQUIREMENT for authors to deliberately write biased history -- specifically, as he say, "a gale of curses on the old Russia, to which have been added invented cinematic slanders.
And in an article in The Jewish Tribune:
It is no invention to say that there is antisemitism in the USSR; nowadays in Russia one throws Jewry and Bolshevism into the same pot; of that there is no doubt.
A Jewish woman doctor complained: "The Jewish Bolsheviks in the administration have ruined my excellent relationship with the local population."
A teacher complained: "The children yell that I am teaching in a 'Jew school,' because Orthodox [Christian] religious education is no longer permitted and because the priest has been driven out. In the People's Commissariat for Education only Jews are sitting there.
The First International Jewish Congress took place in Vienna in August 1936. M. Vishnyak disapprovingly suggested that the collective attitude toward the Bolshevik regime was perfectly exemplified by the opinion of N. Goldman: if all sorts of freedom-loving governments and organizations “flatter and even fawn before the Bolsheviks ... why shouldn’t supporters of Jewish ethnic and cultural independence follow the same path? ...
Only Moscow’s open support for anti-Jewish violence in Palestine slightly cooled the
Congress leaders’ disposition toward the Soviet state. Even then ... they only protested the banning of Hebrew ... and the banning of emigration from the USSR to Palestine, and, finally, they objected to the continuing suffering of Zionists in political prisons and concentration camps.
What of Jewish Bolsheviks? I. Bikerman:
“Prowess doesn’t taint – that is our attitude to Bolsheviks who were raised among us and to their satanic evil. Or the modern version: Jews have the right to have their own Bolsheviks”; “I have heard this declaration a thousand times”; at a meeting of Jewish emigrants in Berlin “one after the other, a respected Kadet, a Democrat, a Zionist ascended the podium” and each “proclaimed this right of Jews to have their own Bolsheviks ... their right to monstrosity.”
“Here are the consequences of these words: Jewish opinion across the world turned away
from Russia and accepted the Bolsheviks”; “when a famous, old, and well respected Jewish
public figure – a white crow – suggested to a high Jewish dignitary in one of the European
capitals organizing a protest against the executions of Orthodox priests in Russia [i.e. in the
USSR], the latter, after reflecting on the idea, said that it would mean struggling against
Bolshevism, which he considers an impossible thing to do because the collapse of Bolshevik
regime would lead to anti-Jewish pogroms.”
But if they can live with Bolsheviks, what do they think of the White movement? [Do not confuse with race.]
When Josef Bikerman spoke in Berlin in November 1922 at the fifth anniversary of the founding of the White Army,:
Bolshevism and Judaism, where he passionately argued against the commonplace explanation that Bolshevism originated from the Jewish religion. “The identification of Judaism with Bolshevism is a grave global danger.”
In 1923, together with I. M. Bikerman, G. A. Landau, I. O. Levin, D. O. Linsky (also an ex-member of the White Army) and V. C. Mandel, Pasmanik founded the National Union of Russian Jews Abroad. This group published an appeal To the Jews of the World! in the same year, and soon after published a collection Russia and the Jews in Berlin.
“In all its varieties and forms, Bolshevik communism ... is an evil and true foe of Jewry, as it is first of all the enemy of personal identity in general and of cultural identity in particular.”’
Their 1923 Proclamation stated:
“The National Union of Russian Jews Abroad firmly believes that the Bolsheviks epitomize the greatest evil for the Jews as well as for all other peoples of Russia.... It is time for the Jew to stop tremble at the thought of going against the revolution.... Rather, the Jew should fear going against his motherland Russia and his people Jewish.”
However, the authors of Russia and the Jews saw the Jewish national consciousness of the
early 1920s as something very different from what they’ve thought it should have been.
“Almost all circles and classes of Russian society are now engaged in grievous self -reflections,
trying to comprehend what has happened....Whether these self-accusations and admissions of guilt are fair or not, they at least reveal the work of thought, conscience, and aching hearts.... But it would be no exaggeration to claim that such spiritual work is the least noticeable among the Jewish intelligentsia, which is no doubt a symptom of certain morbidity.... For an outsider it appears that a typical Jewish intellectual has no concerns.
For this intellectual “everyone else is to blame – the government, the generals, the peasants, etc. He has nothing to do with all this.... In no way did he forge his own destiny and the destinies of those around him; he is just a passersby, hit on the head by a falling brick”; “so they were complicit in destroying the world around them+, but after it was finished they became unaware of their role in it.”
Jewish Bolsheviks was a particular pain for the authors.
“A sin that carries the seed of its own nemesis, ... what greater affliction is there for a people than to see its sons debauched?”
“It is not just that the Russian upheaval needed people of a certain sort for its perpetuation, or that the Jewish society provided this sort of people; what is most important is that they were not rebuffed, did not meet enough opposition from within their own society.”
“It is our duty to shoulder the struggle specifically against the Jewish Bolsheviks, against all kinds
of YevSeks tthe ‘Jewish Section,’ the name given to officials appointed by the Soviets to deal
with Jewish affairs], and against Jewish commissars in general.”
It should be noted that these authors were not alone in arguing that Russian (and now emigrant) Jews should fight against the Bolsheviks. From the pages of the Jewish Tribune:
“If Bolshevism was swept from power in Russia by a wave of popular wrath, Jewry might be
held, in the eyes of the masses, responsible for prolonging Bolshevism’s lifespan.... Only
active participation in the struggle to liquidate Bolshevism can secure Jews a safe position in
the common cause of saving Russia.”
Bikerman warned: if we support the Bolsheviks “on the principle that your own shirt is closer
to the body” then “we should not forget that we thus allow the Russian to take care of his
own shirt that is closer to his body; that it justifies the call, ‘Slaughter Yids, Sa ve Russia.’”
What of the Jewish attitudes toward the White Army? “This unworthy attitude that Jews
have towards people who have taken upon their shoulders the endlessly difficult task of
fighting for Russia, for the millions of the sheepish and weak-willed, points out to the
complete moral disintegration, to a sort of perversion of mind....” While “all of us, Jews and
non-Jews alike, placed ourselves obediently under the communist yoke and our backs under
the whip, there were some Russians, courageous and proud, who overcame all obstacles,
gathered from what remained of the breached and ripped apart fronts [of World War I],
consolidated and raised the banner of resistance.... Just that they were willing to fight under
these circumstances alone immortalizes them for the history. And these people became an
object for abuse” on the side of so many Jews, “libeled by every loquacious tongue”; so
“instead of appreciation the tragedy, we see epidemic mindlessness, endless laxity of speech,
and triumphant superficiality.” And yet “the Russia for which the Whites fought is not alien
to us; it is ‘our shirt’ too.”“Jewry should have fought for the White cause as for the
cause of Jewish salvation, for ... only in the restoration and swift rescue of Russian statehood
can Jews find salvation from that death that has never been as close as in these days.”
(Death was indeed approaching, although from another direction).
Who would deny these conclusions today, after decades of Soviet regime? But at that time,
only few authors, Jewish or Russian, could see so far ahead. The Jewish emigrant community
as a whole rejected these thoughts. And thus they had failed the test of history. It might be
objected that it did not cause Jewry a noticeable, significant harm, and certainly it was not
the Holocaust brought by Hitlerism. Yes, it did not bring commensurable physical harm, but,
historically, its spiritual harm was noticeable; take, for instance, the success of Bolshevism in
the expulsion of the Jewish religion from the country where it had once deeply spread its sacred roots. And there was more – the Jews, by “betting on Bolshevism” influenced the
overall course of events in Europe.
The authors of the Russia and the Jews appealed in vain:
“In the many centuries of Jewish dispersion ... there has not been a political catastrophe as deeply threatening to our national existence as the breaking of the Russian Power, for never have the vital forces of the Jewish people been as united as in the bygone, living Russia. Even the breakup of the Caliphate can scarcely compare with the current disaster.” “For the united Russian Jewry the breakup of Russia into separate sovereign states is a national calamity.”*80+ “If there is no place for the Jews in the great spaces of the Russian land, in the boundlessness of the Russian soul,
then there is no space *for Jews+ anywhere in the world.... Woe to us, if we do not wise up.”
Of course, by the very end of the 20th century we can easily reject these grim prophecies, if
only as a matter of fact – just as enough space has been found on earth for formerly Russian
Jews, so a Jewish state has been founded and secured itself, while Russia still lies in ruin, so
powerless and humiliated. The warnings of the authors on how Russia should be treated
already appear a great exaggeration, a failed prophecy. And now we can reflect on these
words only in regard of the spiritual chord that so unexpectedly bound the two our peoples
together in History.
“If Russia is not our motherland, then we are foreigners and have no right to interfere in her
national life.”*82+ “Russia will survive; her renaissance must become our national concern,
the concern of the entire ... Russian Jewry.”
And in conclusion: “The fate of Russian Jewry is inextricably linked to the fate of Russia; we must save Russia, if we want to save Jewry .... The Jews must fight the molesters of the great country shoulder to shoulder with all other anti-Bolshevik forces; a consolidated struggle against the common enemy will heal the rifts and substantially reduce the current dramatic and ubiquitous growth of anti-Semitism; only by saving Russia, can we prevent a Jewish catastrophe.”
The Bolsheviks were funded and supported by wealthy Jews out of London and New York. One of them being Jacob Schiff. He expressed regrets, that he could not attend and then described the successful Russian revolution as
"...what we had hoped and striven for these long years". (Mayor Calls Pacifists Traitors, The New York Times, March 24, 1917, p. 2)
President Woodrow Wilson was the fairy godmother, who provided Leon Trotsky with a passport to return to Russia to "carry forward" the revolution... (Antony C. Sutton, Ph. D.: Wall Street and the Bolshevik Revolution, published by Arlington House in New Rochelle, NY, 1974, p. 25)
They played a highly disproportionate and probably decisive role in the infant Bolshevik regime, effectively dominating the Soviet government during its early years. Soviet historians, along with most of their colleagues in the West, for decades preferred to ignore this subject. The facts, though, cannot be denied.
With the notable exception of Lenin (1/2 - 1/4 Jewish) (Vladimir Ulyanov), most of the leading Communists who took control of Russia in 1917-20 were Jews. Leon Trotsky (Lev Bronstein) headed the Red Army and, for a time, was chief of Soviet foreign affairs. Yakov Sverdlov (Solomon) was both the Bolshevik party's executive secretary and -- as chairman of the Central Executive Committee -- head of the Soviet government. Grigori Zinoviev (Radomyslsky) headed the Communist International (Comintern), the central agency for spreading revolution in foreign countries. Other prominent Jews included press commissar Karl Radek (Sobelsohn), foreign affairs commissar Maxim Litvinov (Wallach), Lev Kamenev (Rosenfeld) and Moisei Uritsky. Lenin himself was of mostly Russian and Kalmuck ancestry, but he was also one-quarter Jewish. His maternal grandfather, Israel (Alexander) Blank, was a Ukrainian Jew who was later baptized into the Russian Orthodox Church. A thorough-going internationalist, Lenin viewed ethnic or cultural loyalties with contempt. He had little regard for his own countrymen.
"An intelligent Russian," he once remarked.
"is almost always a Jew or someone with Jewish blood in his veins."
It should be noted, that many of these warmongering criminals running around calling themselves Jews are no such thing. They're Ashkenazi, who originate from the Caucasus mountains, and lived in the vicinity of the Khazaks (aka Cossacks) of Russian and Khazakstan. In addition, they follow the extremely heretical culture of Judea (Judea, Jews/Juden/etc.) and its Talmud, which excuses many forms of reprehensible behavior that serves supremecist ideologies.
In contrast, the true descendants of Israel, who refer to themselves as Hebrews and Kaolians, do NOT study, endorse, or otherwise subscribe to the writings found in the Talmud, are truly honorable and Godly people.
"Jews" = Ashkenazi =/= descendants from ancient Israelites
Kaolians = Hebrews == descendants from ancient Israelites
Ashkenazi Jews therefor, are not Jews except in name only.
An argument might be made that Ashkenazi Jewish ancestry comes from the Israelites such as in Chapter 10 of the book “The Jews of Khazaria”, Second Edition, published by Rowman and Littlefield in 2006.
However, we can certainly challenge the logic.
“the main ethnic element of … most modern Jewish populations of the world is Israelite,” but supports this with “the Israelite haplotypes fall into Y-DNA haplogroups J and E.”
However, earlier the book stated that “the Y-DNA haplogroups J and E … are typical of the Middle East” but not limited to Israel.
So the logic seems to be:
All jews are (haplogroups J and E)
All (haplogroups J and E) are middle eastern; the latter including “Kurdish, Armenian, Palestinian Arab, Lebanese, Syrian, and Anatolian Turkish peoples”
From this we could conclude the family heritage with middle eastern peoples, not Israel simply. And if Turks are lumped in with that group, as the book does, there is no contradiction in the assertion that they are not the true Israelites. Indeed, coming full circle in that way shows the absurdity of the “rebuttal.”
The “middle east” is taken to include Armenians, Arabs, and Turks, and this itself shows the difficulty of these studies using samples after the mixing has occurred. Unless they can get enough DNA from the ancients, there is a great deal of assumption that must be mixed in. This is similar to the claim a while ago that some Negroes were descended from Thomas Jefferson. You can go up the chain, with 1/2 admixing at every step, then you have to go back down the chain, with 1/2 mixing at every step. And the DNA at each of the “1/2 admixing” steps, if it were avaialable at all, is also the result of such a series of 1/2 admixtures.
Later, the author identifies Khazars as Europeans, which is absurd.
Bolshevik Revolution and The Soviet Union
During the Bolshevik reign there were many massacres. However, when individuals state that a large majority of the Bolsheviks were not Jews, which the majority of the upper echelon of the commissars were -- at least in the initial stages of the Bolshevik government before the Stalin purges -- noble peace prize winner, Alexander Solzhenitsyn paints a telling picture of this in his banned book, '200 Years Together.'
Robert Wilton was based in Moscow as a Journalist for the Times of London throughout the period of the Bolshevik revolution. In 1919, the Soviet Press provided a list of 556 of the top figures of the Soviet Government, identifying their ethnicity. Wilton obtained this list and included it as an “appendix’ in his book, “The Last Days of the Romanovs,” 1920. (they slaughtered the whole Romanov royal family including all their young daughters and son).
The Soviet Press provided a list of 556 important functionaries of the Soviet State (1918 - 1919)
The list included 17 Russians, 2 Ukrainians, 11 Armenians, 35 Letts (Latvians), 15 Germans, 1 Hungarian, 10 Georgians, 3 Poles, 3 Finns, 1 Czech, 1 Karaim (Jewish sect) and 457(did you catch that – Four Hundred and fifty Seven) Jews.
(81.3% of the Bolshevik Government was Jewish according to the list of 556 Functionaries of the Societ State between 1918-1919.)
Jews, in fact, totally dominated the government of the Soviet Union. Jews were only 1%-2% of the Russian population then. Lenin created a law that so-called ‘anti-semitism’ (criticism of any Jewish criminality) would incur the Death Penalty.
there doesn't seem to be anything here