3

“Communism is the secret name of this formidable adversary, who posits the rule of the proletariat with all its consequences in opposition to the current regime of the bourgeoisie. … For our part we only know that communism, though little talked about at present, and though it lives a sickly existence in hidden garrets on miserable straw, is even so the somber hero to whom an enormous, though transitory, role is reserved in the modern tragedy, and which is only waiting for its cue to come on stage.”  

So, Heine sounds like an opponent of Communism quite early on. Marx and Engels had not yet written the Communistic Manifesto of 1848.

Heine also wrote “Money is the god of our time, and Rothschild is his prophet.”

That sounds anti-capitalistic, but actually Heinrich Heine was a frequent visitor in the house of James de Rothschild in Paris.

What I found surprising is that the threat of Communists was known before the Manifesto.

The role of the Jewish banker Jacob Schiff in the Russian revolutions is prominent. He arranged a big loan to Japan in the Russo-Japanese war 1904-05 and made it difficult for Russia to get any loans from the USA. This largely determined the outcome of the war. Schiff was an ardent Zionist and together with B’nai B’rith helped Jews to migrate to the USA (to Galvestone) as a temporary stop in the migration to Palestine. Schiff probably funded Trotsky in the Russian revolutions of 1905 and 1917.

The Rothschild family funded both sides of Napoleonic wars: it is possible to make lots of money in wars and revolutions. Later the Rothschild family supported Zionism. Freemasonic and Communistic revolutionaries undoubtedly had some economic supporters since making revolutions requires funding, but I could not find any binding evidence that the Rothschild family funded either group of these revolutionaries. Possibly Freemasons were funded by other Freemasons and some Communists had rich parents and Jacob Schiff as supporters. A less known, but provable, connection is between theosophy, O.T.O. and Nazis and the so called Synarchy plot. When the Paris Commune fell, the revolutionary Freemason lodges largely stopped. Memphis and Misraim Freemasonry was reorganized as Memphis-Misraim rite Freemasonry, which was no longer revolutionary. But there was an effort to create new Illuminati. The Theosophical Society took part in this effort together with Freemasons and other esoteric societies. Instead of new political Illuminati, they created O.T.O., which focused on occult. But O.T.O. was not the only new effort. Theosophists were active in the Fabian Society and in the separation of India form England. It may be said that some credit in breaking up the British Empire goes to political Theosophy.

The Jesuit Theory of the NWO

Finally there is the Jesuit plot for conquering the world. The plot, Monita secreta Sociatis Iesu, appeared first in print as Monita private Societatis Iesu in Notobrigae in Krakow in 1612. Jesuits claimed that it is a falsification written by a disgruntled Jesuit-student Hieronymus Zahorowski, who had severed his connection with the Society in 1611. Let us accept that Zahorowski may have been the person to get this document and to hand it to be printed, but did he write it and was it written in 1612?

P.D. Stuart claims in his book Codeword Barbelon from 2006 that in the British Museum is a work titled Hce Formulae Provisionum diversarum: a Gaspare Passarello, summo studio in unum, printed in Venice in 1596, contains at the end a copy of the Secreta Monita.  This information is not originally from Stuart, it is from a study by Robert J. Breckinridge in 1835 [7].

Breckinridge was a politician and a priest. He wrote a book against Jesuits and it would be very strange if he did not check the existence of the book. He adds that “the Secret a Monita, in Latin is copied in Manuscript, apparently by a Jesuit, for his own private use; — with solemn cautions at the end, similar to those found in the printed preface to the work itself, that the utmost care was to be taken that few, and these most trusty, should know…”  Let us assume this information is correct: Monita Secreta existed already in 1596, and it was in use by Jesuits. Just a bit earlier, in 1593, Jesuits started using purity of blood rules, Limpieza de sangre, to deny acceptance of New Christians to the Society of Jesus.

New Christians were from families, which recently converted to Christianity from Judaism or Islam.

The strict rule was in force between 1593 and 1608. After 1608 the background of an applicant to Jesuits was checked, but Jewish origins did not automatically exclude a person from membership.

From the time of the establishment of the Society, 1540, to 1593 there were no restrictions against New Christians. What happened in 1593 that caused the Jesuits to apply the Spanish Limpieza de sangre?

In Monita Secreta, the Jesuit general, who has given the secret orders to Jesuits, is the fifth supreme general of the Society, Claudia Acquaviva.