I'm going to post some limited excerpts of this excellent article, which everyone should go and read for themselves. Bold added.

Introduction from the author:

This is the first of an occasional series, to appear in four parts, considering various aspects of our “bubble of pretend,” that protective membrane within which most Americans prefer to reside, safely removed from the realities of our circumstances, the disorders of our time, and, of course, the responsibilities we share for these circumstances and disorders. My concern as I began these pieces, sometimes tipping into morbid fascination, was that our collective psychology, as I understand the term, has deteriorated these past few years to such an extent it calls into question the survival of our polity, if not our republic.

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So far as I know, this is the first war in modern history with no objective, principled coverage in mainstream media of day-to-day events and their context. None. It is morn-to-night propaganda, disinformation and lies of omission—most of it fashioned by the Nazi-infested Zelensky regime in Kiev and repeated uncritically as fact.

There is one thing worse than this degenerate state of affairs. It is the extent to which the media’s malpractice is perfectly fine to most Americans. Tell us what to think and believe no matter if it is true, they say, and we will think and believe it. Show us some pictures, for images are all.

There are larger implications to consider here. Critical as it is that we understand this conflict, Ukraine is a mirror in which we see ourselves as we have become. For more Americans than I wish were so, reality forms only in images.

*

This majority — and it is almost certainly a majority — has no thoughts or views except those first verified through the machinery of manufactured images and “facts.” Television screens, the pages of purportedly authoritative newspapers, the air waves of government-funded radio stations—NPR, the BBC—serve to certify realities that do not have to be real, truths that do not have to be true.

Ten days into the Russian intervention, the propaganda coming out of Kiev was already so preposterous The New York Times felt compelled to publish a piece headlined, “In Ukraine’s Information War, a Blend of Fact and Fiction.” This was a baldly rendered apologia for the many “stories of questionable veracity,” as The Times put it, then in circulation.

After railing against disinformation for years, The Times wants us to know, disinformation is O.K. in Ukraine because the Ukrainians are our side and they are simply “boosting morale.”

We cannot say we weren’t warned. The Ghost of Kiev and Snake Island turn out now to be mere prelude, opening acts in the most extensive propaganda operation of the many I can recall.

*

I must reproduce a quotation from that propaganda-is-O.K. piece The Times published in its 3 March editions. It is from a Twitter user who was distressed that it became public that the Ghost of Kiev turned out to be a ghost and the Snake Island heroes didn’t do much by way of holding the fort.

“Why can’t we just let people believe some things?” this thoughtful man or woman wanted to know. What is wrong, in other words, if thinking and believing nice things that aren’t true makes people feel better?

America the beautiful, or something like that.

*

We have been told once again what to think and believe, and most of us will think and believe it.

After the Pentagon Papers came out in 1971, Hannah Arendt published an essay in The New York Review of Books called “Lying in Politics.” In it she wrote of America’s slide into a sort of collective psychosis she termed “defactualization.” Facts are fragile, Arendt wrote, in that they tell no story in themselves. They can be assembled to mean whatever one wants them to mean. This leaves them vulnerable to the manipulations of storytellers.

A dead body in a Ukrainian street, in other words, can be assigned a meaning that, once it is established, evidence to the contrary cannot be used to erase.

It is a half-century since Arendt published “Lying in Politics.” And it is to that time, the 1960s and 1970s, that we must trace the formation of what now amounts to America’s great bubble of pretend. The world as it is has mattered less and less since Arendt’s time, the world as we have wished it to be has mattered more and more.

People can live in these bubbles a very long time. The unreality within them can be very persuasive.