Part 2

In connection with this rite, it is stated in the freemasonic dictionary under the term “Elegidos Coons”, word for word:

“Chosen Coons. Description for a philosophic-spiritual, ultra- Jesuitical rite, which was founded in 1754 by a Portuguese Jew named Martinez Pascalis. Coons means priest in Jewish.” 5

Concerning the repeated attempts of Jewish freemasonry to introduce itself into the Society and to control it, another source gives us information about this freemasonic rite created for this gloomy purpose. It is stated in the official encyclopaedic dictionary of freemasonry under the term “estricta observancia” (strict observance):

"Estricta observancia. Description for a rite which had split up into many others and represents the most perfect expression of the Templar system in freemasonry. This rite was the third freemasonic innovation of the Jesuits, who stirred up the hope among their supporters to come into the possession of the riches of the old Templars. The chronological history of the Grandmasters corresponds to that of the generals of the Society of Jesus. The rite of strict observance was finally set up in Germany, between 1760 and 1763, by the brother Karl Gathels, the Baron of Hund, who to the six grades of the Order at first determined added yet another. The rite was organised in the following seven degrees: pupil, companion, master, Scottish master, novice, Templar in three classes: Eques, Socius and Armiger, and Eques professus.” 6

The fact that, since his grounding in this Rite which was intended to control the Jesuits, a new Grandmaster was also chosen if a new general of the Order was appointed, shows the tenacity of Jewry and its satellites, freemasonry, to introduce themselves in the Holy Work of St. Ignatius and to control it.

On the other side is the special wish to make this freemasonic rite in connection with the Templar Order very significant. We must not forget that the Templar Order was founded in order to defend Holy Church against its enemies. The “Synagogue of Satan”, however, gained entry into it until the secret Jews occupied the leading positions, then brought it away from its original aims and made it become a serious danger for the Church and the Christian peoples. One must also bear in mind that, in the prosecutions against the Templars, the effort was revealed to skilfully conceal themselves, for, although the Christian Order was watched over by the enemy, it remained in its official outward realms bound to Holy Church, even if also in secret circles the easier controlled Catholic Templars were seduced and their religious faith gradually taken from them, until they had finally become secret satellites of Jewry. The infiltrations of the Synagogue and of Freemasonry into the Society of Jesus followed visibly the same aims, for this freemasonic-Templar rite of the Jesuits wishes apparently to make the Society of Jesus into a new Templar Order with retention of its outer official structure is then finally secretly ruled by the enemies of the Church and then used in order to destroy its defenders and with the purpose of making easier the victory of Jewry and its satellites, freemasonry and Communism. From the valuable Freemasonic document, which we study, it is revealed that even other schismatic rites of Freemasonry, which were for this reason called mixed rites or also controlled by the Jewish Cabbalists, were organised in order to influence the meritorious work of St. Ignatius of Loyola and to control it. Accordingly it is stated under the expression “Clerigos de la estricta observancia”:

“Clergy of the strict rule of the Order. Title for a Jesuitical mixed rite, which was formed by Cabbalists, Alchemists, Black Magicians and members of the Society of Jesus.” 7

This is apparently a Freemasonic rite, which emanated from a schism of the “Rite of the strict rule of the Order”, which, as is stated in the dictionary of Freemasonry mentioned, was subjected to schisms. Both rites are of Jewish origin and we must allude to the fact that in Judaism frequently inner dissensions occur, which are reflected in the schisms which every Jewish party calls forth in the Freemasonic organisation, which at first is ruled by the Jewish cell, but then later passes through its own split. It is not further remarkable that to this Freemasonic rite, which is intended to control the Jesuits, Black Magicians belonged, for we have indeed already proved that the Jews were the most principal spreaders of the Lucifer cult and of Black Magic. On the other side, it was revealed, through many prosecutions of Templars, that in secret circles of the Order the devil was worshipped, even if the open outward structure of the Templar order appeared additionally so Catholic and orthodox as in good old times.