❗ The Bill & Melinda Gates Foundation Is a Jesuit Missionary Congregation
April 23, 2019 — Devout Roman Catholic Jesuitess Temporal Coadjutor, Melinda Gates, Admits She’s Jesuit Educated in Her Catholic Book, ‘The Moment of Lift,’ Uses Jesuit Casuistry of ‘Invincible Ignorance’/‘Philosophical Sin’/‘Directing of the Conscience’ to Perform Mass Genocide, & is an Incognito Jesuitess Missionary [Citations Mine]—:
“I grew up in Dallas, Texas, in a Catholic family with four kids, a stay-at-home Mom, and an Aerospace Engineer Dad who worked on the Apollo program. … my Dad attended a Catholic school run by the Christian Brothers[1], and a Brother there became his mentor and kept telling him, ‘You have to go to College.’ The word of a Brother carried weight in my Dad’s house. … When my Dad came home to New Orleans for Christmas … two Dominican Nuns decided he needed a date during the holidays—Sister Mary Magdalen Lopinto, who was a mentor of my Dad’s and had given him jobs during high school, and Sister Mary Anne McSweeney, who was my Mom’s Aunt. (She was very significant in my life. I called her Auntie growing up. She taught me how to read, and I remember trying on her habit once when I was little!) The Sisters were best friends, and they were amused that my Father had recently had two girlfriends who both left him for the Convent. My Great-Aunt, Sister Mary Anne, told her friend about my Mom, who for a while had attended a Juniorate high school as a candidate for the Sisterhood. They decided she was the one for my Dad. Sister Mary Magdalen called my dad and said, ‘You don’t have any girlfriends anymore. You sent them both off to the Convent. So we’re going to send you to this house on South Genois Street, and you will meet a girl, Elaine, who’s already been to the Nunnery and come out, so you won’t lose her the way you lost the others.’ So my Dad went to South Genois Street and met my Mom. She said, ‘They called me and asked me if I would be willing to go out with this guy whom I’d never met, and I thought, Well, he can’t be too bad if Nuns are suggesting that I date him.”
—pp. 12, 145
[1] https://en.wikipedia.org/wiki/Congregation_of_Christian_Brothers
…
“My teachers at Ursuline[2] taught us the values of Social Justice[3] and pushed us hard academically—but the school hadn’t conquered the gender biases that were dominant then and prominent today. To give you a picture: There was a Catholic boys high school nearby, Jesuit Dallas[4], and we were considered brother-sister schools. We girls went to Jesuit Dallas to take calculus and physics, and the boys came to Ursuline to take typing. … There are a number of women and men I’ve been lucky enough to meet in my life who have taught me truths that will last a lifetime—my teachers at Ursuline Academy, especially Susan Bauer and Monica Cochran; my teachers in faith and action, especially Fr. Richard Rohr[5] and Sister Sudha Varghese …”
—p. 20, 187
[2] https://en.wikipedia.org/wiki/Ursuline_College , https://en.wikipedia.org/wiki/Ursulines
[3] https://en.wikipedia.org/wiki/Luigi_Taparelli
[4] https://en.wikipedia.org/wiki/Jesuit_College_Preparatory_School_of_Dallas
[5] https://en.wikipedia.org/wiki/Richard_Rohr
…
“I thought, ‘Wow, am I going to step publicly into something as political as family planning, with my Church and many conservatives so opposed to it?’ When Patty Stonesifer was our foundation’s CEO, she warned me, ‘Melinda, if the foundation ever steps into this space in a big way, you’re going to be at the center of the controversy because you’re Catholic. The questions will all be coming to you.”
—p. 51
…
“When I read some of these letters, a song came into my head that often comes when I’m engaged in my work—a song I heard constantly in Church as a child, attending Mass five times a week at Catholic school. It’s heartbreakingly sad, beautiful and haunting, and its refrain goes, ‘The Lord hears the cry of the poor.’ The Nuns taught us that it was the role of the faithful to respond to that cry. … the Church is the largest provider of education and medical services in the world, and this gives it great presence and impact in the lives of the poor.”
—pp. 53, 56
…
“I have met with high-ranking officials of the Church[6] … We talked about what we could do together for the poor. They know that I understand the basis of the Church’s opposition to contraceptives[7], even though I don’t agree. … Obviously, though, I’ve felt the need to express my differences with the Church. … But there is a big difference between believing in family planning and taking a lead advocacy role for a cause that goes against a teaching of my Church. That is not something I was eager to do. When I was trying to decide if I should go ahead, I talked it over with my parents, with Priests and Nuns I’ve known since childhood, with some Catholic scholars, and with Bill and the kids. One of my questions was ‘Can you take actions in conflict with a teaching of the Church and still be part of the Church?’ That depends, I was told, on whether you are true to your conscience, and whether your conscience is informed by the Church. In my case, the teachings of the Catholic Church helped form my conscience and led me into this work in the first place. Faith in action to me means going to the margins of society, seeking out those who are isolated, and bringing them back in. I was putting my faith into action when I went into the field and met the women who asked me about contraceptives. So, yes, there is a Church teaching against contraceptives—but there is another Church teaching, which is love of neighbor. When a woman who wants her children to thrive asks me for contraceptives, her plea puts these two Church teachings into conflict, and my conscience tells me to support the woman’s desire to keep her children alive. To me, that aligns with Christ’s teaching to love my neighbor. Over the past decade or so, I’ve tried to get inside the mind of some of the Church’s most committed opponents of contraceptives, and I have wished they could see inside mine. I believe that if they faced an appeal from a 37-year-old mother with six children who didn’t have the health to bear and care for another child, they would find a way in their hearts to make an exception. That’s what listening does. It opens you up. It draws out your love—and love is more urgent than doctrine. So I don’t see my actions as putting me at odds with the Church; I feel I am following the higher teaching of the Church. I have felt strong support in this from Priests, Nuns, and Laypeople who’ve told me that I am on solid moral ground when I speak up for women in the developing world who need contraceptives to save their children’s lives. I welcome their guidance, and it’s reassuring to me that a huge majority of Catholic women use contraceptives and believe it’s morally acceptable to do so. I also know that ultimately moral questions are personal questions. Majorities don’t matter on issues of conscience. No matter what views others may have, I am the one who has to answer for my actions, and this is my answer.”
—p. 143
[6] (Melinda Gates, Meeting with the Jesuits, Vatican City: Nov. 19, 2014) https://archive.fo/C4Gqt , https://archive.fo/7VjTi
[7]
“One asks whether a woman may make use of means to obtain abortion. I answer, Yes, if quickening has not taken place, and the pregnancy is not dangerous. But even if there has been quickening already, it may be effected as soon as a conviction is arrived at that she must die by the birth. Under all circumstances, however, a young person who has been led astray may do so, as her honor must be to her more precious than the life of the child.”
—French Jesuit, Rene Ayrault, S.J.; ‘Proposition sur le Cinquieme Precepte du Decalogue,’ p. 322, (1644)
“Parents may desire the death of their children, and of any one who disturbs the Catholic Church.”
—Italian Jesuit, Francis Xavier Fegeli, S.J.; ‘Le Questioni Pratiche di Munere Confessarii,’ Pt. 4, Ch. 19, (1750)
“In January of 2004 … I made my second trip to India. It was a trip with my closest women friends, members of my Spirituality group. We wanted to visit places for prayer and meditation and see religious sites, and we also wanted to learn about the services available to the poor and play a brief role in that if we could. When we were there, staying in Calcutta, we got up in the morning before the sun rose and walked across the city to the Missionaries of Charity’s Motherhouse,[8] where Mother Teresa started her work.[9] At the Motherhouse, there is a Chapel where the Nuns meet for prayer every morning, so we decided, though we’re not all Catholics, that we would go to the Chapel for Mass. … In the chapel, we met people from all over the world who came to volunteer for the day in one of Mother’s homes. After Mass, we walked to the Orphanage, where we were given a tour.”
—p. 171
[8] https://www.opindia.com/2018/07/two-nuns-from-mother-teresas-missionaries-of-charity-detained-for-human-trafficking-one-staff-arrested/
[9] (Jesuit, Anthony ‘Sickle’ Fauci, S.J. with Jesuitess Mother Teresa) https://www.mc.vanderbilt.edu/lens/article/?id=85&pg=999
“We Are One… That’s why I was so taken by a passage in my Mom’s favorite book, ‘Life of the Beloved,’ by Henri Nouwen[10]. Nouwen was a Catholic Priest with the mind of a genius and the heart of a Saint. He taught at Notre Dame, Harvard, and Yale but lived the last years of his life in a home for people with disabilities, where his Ministry included helping a severely disabled member with his morning routine.”
—p. 183
[10] (Jesuit Educated) https://en.wikipedia.org/wiki/Henri_Nouwen#Early_life
—Melinda Gates; ‘The Moment of Lift: How Empowering Women Changes the World,’ pp. 12, 145, 20, 187, 51, 53, 56, 143,171, 183, (New York: 2019)
Jesuit, Christopher J. Elias, S.J.
~ President – Global Development Program – ‘Bill & Melinda Gates Foundation’ (2011–Present)
~ Jesuit Educated, M.D. – Jesuit ‘Creighton University’ (1975–83)
~ Member – Board of Trustees – Jesuit ‘Creighton University’ (Incl. 9 Jesuits)
~ Member – Advisory Committee to the Director (Robert R. Redfield – Jesuit Georgetown University) – ‘Centers for Disease Control and Prevention’ (CDC)
~ Co-Chair – Reference Group – ‘Family Planning 2020’ (FP2020)
~ Member – Lead Group – ‘Scaling Up Nutrition Movement’ – Appointed by United Nations Secretary-General, Ban Ki-moon (2016–Present)
(Further Additional Information & Resources, Read Fully):
❗ The Jesuit Order’s Medici-ne: Pharmacology Bio-warfare Genocide by Rome’s Holy Office of the Inquisition Under Other Names
❓ Resistance Rising Team Research & Resources:
Johnny Cirucci:
Eric Bowman:
Felipe Robles:
En Goodz:
❤️ Yahusha is Ha'Mashiach, the Yachid of Yahuah, who is Elohiym and 'Echad
If you shall confess with your mouth Adonai Yahusha, and shall believe in your heart that Yah has raised him from the dead, you shall be saved.
🇻🇦 The Whore of Babylon is Rome | #ResistanceRising
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