In Nietzsche's On the Genealogy of Morality he examined and evaluated the origins and worth of morality. In short, he saw there are two types of morality: master morality and slave morality. Master morality consists of a strong individual who gets his values from his own desires, and he views their satisfaction as a healthy moral act. This morality is for the powerful, which is to say, for Chad, because it can only be acted out as an expression of his own power. On the other hand, the lower orders that are subjugated beneath Chad are the slaves, or rather, the incels. These dregs lack the strength to satisfy their own desires and they live in a world which has been made by Chad and his ancestors and so they are despised by society. Living under Chad and being unable to satisfy our desires, we incels develop a kind of resentment for Chad, Stacey and for the world, but it is not a simple resentment which could be satisfied, but a deeper and more twisted one. It is what is known as ressentiment—an impotent and lasting resentment that we can do nothing to remedy, even if revenge were to be taken. This condition of ressentiment, though painful, is the initial spark which will soon enflame the incel rebellion.
When ressentiment builds up to sufficient levels it becomes a creative force. Nietzsche believed that throughout history there is a repeating exchange from strength to weakness he called the slave revolt. Chad affirms himself and his own values, as well as life itself, by gratifying himself in the physical world, so what we incels must do is what Nietzsche observed the slaves do: stage a psychological, moral and spiritual revolution by reversing the values of Chad to better suit ourselves.
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