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[–][deleted] 4 insightful - 1 fun4 insightful - 0 fun5 insightful - 1 fun -  (3 children)

What are 'trans' people though? It's not very descriptive, other than people 'whose identity/expression/appearance/presentation does not match their sex (at birth)/assigned sex (at birth)', which doesn't reflect the history or reasoning for why a person transitions--and it's the reasoning for transitioning that makes it impossible to group 'trans people' as people with anything in common beyond a vague concept and superficial appearances.

Transitioning because one struggles to live as a member of their sex because of how they look, act, appear, behave, etc. (in other words, because they struggle with being perceived as members of their (birth/natal/assigned) sex) is a completely different experience to transitioning because one feels uncomfortable in their sex-associated social role, which is a completely different experience to transitioning because one wishes they were the opposite sex for some other reason. Thinking of oneself as the other sex isn't necessarily the same as thinking of oneself as trans, but both could happen simultaneously or not at all.

I wonder if 'trans' should just be considered synonymous with gender nonconformity, because that particular aspect of 'being trans' is what makes people 'transphobic'--it's aversion to gender nonconformity. It gets strange the more one resembles the opposite sex because that means one is more gender-conforming for the opposite sex, so transphobia manifests and is experienced differently, if at all. If one doesn't 'pass', then transphobia via Gender Critical-ism is because of reinforcing and (being seen as) dehumanizing members of the opposite sex, trivializing what it means to be a member of that sex, whereas the transphobia a person who 'passes' would more likely experience would be due to a person's or group of peoples' discomfort with someone not behaving or appearing as one would expect a member of their sex to behave and appear.

Saying trans people need to stick together because we are all the same because we are all trans seems analogous to GC, ideological extremists or anyone else grouping all trans people together as being the same. Both GCs and TRAs seem to try to do that, obfuscating the reasoning for why some of us are the way we are and how we came to live the lives we do: they lump the minority in with the majority and call the majority the minority. This is why people 'peak', because they come to understand that 'trans' does not refer to transsexuals or the classic stereotype of a very feminine gay man, but rather people who claim to identify as the opposite sex in order to escape their problems associated with being that person as opposed to anything to do with sex/gender/roles/etc.

If a male experiences the world being perceived by most everyone as a woman, why would they feel they have more in common with trans people rather than women? I feel like that experience is ignored, downplayed, and/or met with hostility by the majority of trans people (who are not transsexuals) because they cannot comprehend that experience themselves, and there is resentment towards transsexuals like this. Most trans peoples' experiences are not those of transsexuals', so they take the interpretation of their own experience and apply it to transsexuals, then claim that they have the same experience because they don't pass yet they feel they are or should be another sex or gender, so the feeling of dissatisfaction one has with their sex/gender/role is interpreted as being the same, when it really isn't.

We can all support freedom of choice on matters of personal expression or if a person wants to modify or alter their body or appearance, and we can all condemn bigoty and prejudice against trans people, but I have difficulty finding solidarity simply in 'being trans', because that alone is not a universal experience.

[–]MarkTwainiac 10 insightful - 1 fun10 insightful - 0 fun11 insightful - 1 fun -  (2 children)

It's interesting to me that peakingatthemoment said:

If a male alters their body and is able to pass to people as female they are going to exist in society being treated as a female in most ways

And now Fleurista has said:

If a male experiences the world being perceived by most everyone as a woman, why would they feel they have more in common with trans people rather than women?

To me, these statements illustrate a major difference between the self-concepts of males who "identify as" women/girls and those of us who actually are women/girls. There's a lot more to going through life as a female human being in a female body than just being perceived and treated in certain ways by others.

I honestly don't know anyone female who derives her own sense of her sex solely or mainly from how others perceive her. Even if a female person lives a totally cloistered and solitary life as a hermit or shut-in who never leaves the house, or she only leaves the house covered head to toe face and all in a full-body burka like in Afghanistan, or she looks very "butch" and thus often gets mistaken for a male person by others when out and about in the world, she will still inhabit a body that is distinctly female in the thousands of ways that make human female bodies very different to human male bodies. And in my observation, what inhabiting a distinctly, unmistakably female body feels like to her internally in her own flesh and blood down to the marrow of her bones will be the major source of information that she relies for her knowledge that she is a woman or girl.

I think if those who believe women's self-concepts of sex is entirely or mostly about the perceptions other people have about us actually spent time speaking to a broad cross section women about this, they'd find that women's sense of being female usually has as much or FAR MORE to do with the physical aspects of our bodies that we experience and feel in every fiber of our being internally rather than how other people who observe us from the outside see and treat us.

Yes, the ways other people see and treat us shape and inform our self-concepts. But it is only part of the story of our sense of ourselves and especially our sense of our sex. For many of us, how others see and treat us is actually only a small part of the story insofar as our sense of our own female sex is concerned.

For many of us, our sense of ourselves as girls and women comes largely or even mostly from the physical issues we start dealing with once we start getting periods - which the majority of females start at 11-12 - and breast development, which most girls start even earlier. PMDD, menstrual cramps, heavy bleeding and clotting, period blood leaking all over, pre-menstrual breast tenderness, ovulation twinges/pain, female urethral problems like recurrent cystitis, vaginal yeast overgrowth aka "infections" when under stress, our vulnerability to pregnancy and all the intense worries and dread that come with that, pregnancy, miscarriage, termination, childbirth, breastfeeding, ovarian cysts, fibroids, uteruses perforated by IUDs, a lifetime of breast cancer checks and worries about various kinds of lumps, menopause, osteoporosis, gynecological disease, hysterectomy, bones that are easier to break than male bones, skulls that make us more susceptible to concussion and TBIs than males are, muscles and reflexes that make us slower and less physically powerful than males, female grip strength, a far greater likelihood of experiencing autoimmune diseases and Alzheimer's, a far greater risk of suffering lower limb injuries than males due to doing sports and wearing high heels, etc - these are the kinds of embodied, "lived experiences" that most female human beings rely on for the knowledge we are girls and women.

Catcalls, being groped, being ignored, being sexually preyed upon, getting talked over, getting called "miss" and "ma'am," being mansplained to, being told to swallow your feelings, being passed over for promotion at work, having your ideas stolen from you and credited to someone else, having your health complaints dismissed by doctors, being told you don't matter, being called a slxt, whxre, Karen, pearl clutcher, fat cow, stupid breeder, ugly mxnhater, old bag, a witch and TERF and so on - those sorts of experiences are reminders that we are female, and that in our society females are seen as second-class and second-rate. But for most of us, those kinds of experiences are not where our basic knowledge that we are female comes from. Most of us get our fundamental sense of our selves as female human beings, as girls and women, from a lifetime of inhabiting female bodies every second of every day, year in and year out - not from how others see us and treat us. Nor even from what we ourselves see when we look in glass mirrors.

The embodied experience of being a female human being with female DNA, female cells, female organs, a female immune response and so on is fundamentally different to, and totally separate from, how other people perceive us and how they treat us. It's entirely different to gazing at our physical selves in looking glasses too. These are points which seem totally lost on those who believe that being a girl/woman is simply - and mainly, mostly, entirely - a matter of giving off a certain outward impressions and being viewed and treated by others in particular ways.

[–][deleted] 1 insightful - 1 fun1 insightful - 0 fun2 insightful - 1 fun -  (1 child)

To me, these statements illustrate a major difference between the self-concepts of males who "identify as" women/girls and those of us who actually are women/girls. There's a lot more to going through life as a female human being in a female body than just being perceived and treated in certain ways by others.

What does "identify as" women/girls mean in this context? I do not "identify as" anything, which I have said as much before, and I'm fairly sure Peaking has said the same. Using our statements to frame us as males who "identify as" women/girls and then to extrapolate from that framing seems a bit assumptive and misleading.

[–]MarkTwainiac 5 insightful - 1 fun5 insightful - 0 fun6 insightful - 1 fun -  (0 children)

I have absolutely no idea exactly what males mean when they say they "identify as" women - or what females mean when they say they "identify as" men either. I think you're in a far better position to tell me what this means than the other way around. Not because you personally say you "identify as" a woman - I dunno how you describe yourself - but because I think you have a far better understanding than I do of what it's like to be a person who wishes to be the opposite sex, and specifically what it feels like to be someone male who long has sought - and still seeks? - to be perceived as or like a woman in other people's eyes.

Phrases such as "identify as a woman," "she/he identifies as women" or "Lia Thomas identifies as a woman" are not strings of words I have invented, or that I personally use or would ever use. But believers and peddlers of gender ideology have been saying for years that "a woman is anyone who identifies as a woman" and therefore a male person can be just as much a woman as his mother and grand mothers. And increasingly they say this works the other way around too: "a man is anyone who identifies as a man." (Though I think most of the world is less likely to play along with that fiction than with the fiction that males like Rachel Levine, Char Clymer and Lia Thomas are women just coz they say the magic words "I identify as a woman.")

I personally don't have a gender identity, and the whole idea of people "identifying as" things they/we are not seems ludicrous to me - whether the something they/we are not is a sex, a chronological age, a sexual orientation, a member of political party, a resident of certain country/state/region/city, a practioner of a certain profession or hobby, etc. The nomenclature to "identify as" in a personal sense is totally alien and makes no sense to me.

As I've written here before, the concept of "self identifying" originally referred to colonized, oppressed and marginalized peoples - not to individual persons. Black people in the US came to reject the label "Negro" and instead chose to self-identify as African American or black - and later some would chose to identify as ADOS or POC. In the 1960s and 70s, female adults in workplaces rejected being called "girls" and "working girls" and said we/they wanted be known as women. Similarly, women who worked as administrative assistants aka secretaries, office managers and typists asked not to be referred to by such terms as "my girl," "his girl" or "the office girls" or "the girls." And women attending college/uni said we'd prefer not to be called "co-eds" any more.

But those were group labels. It's only been very recently in history that promoters of gender identity ideology, individual identity politics and the PoMo idea that "people are whatever they say they are" have begun using the concept of self-identity to mean that anyone can pick and choose whatever labels for themselves willy-nilly and to insist that no matter how preposterous and reality-denying some people's claimed self-identities are, they all must be taken seriously, respected, affirmed and seen as "valid" by everyone else in the world. Except, that is, if the person claiming a certain identity is a white woman like Rachel Dolezal.

Using our statements to frame us as males who "identify as" women/girls and then to extrapolate from that framing seems a bit assumptive and misleading.

Then explain what you mean, then. I'm all ears.

BTW, I totally do understand how people can have self-images and body-images in our heads and hearts that stand in stark contrast to who, how and what we actually are in objective reality. When I was a teenager and young woman I saw my own body as fat and ugly when I was actually quite slim and attractive. After I finally came to see my body more realistically, and with self-acceptance and even pride and love, I had a hard time dealing with the marked physical changes that pregnancy and childbirth brought. Now that I am old, I have reached the stage in life where I really don't recognize myself in the mirror any more. In my mind and heart, I still "feel young" in many respects, but my bones and joints don't feel very young - and when I glance in a looking glass, what I see is an old woman who bears little/no resemblance to the woman I once was.