What the Woke Terror shares with the French Revolution

Contemporary America is about as far from Catholic France as it is possible to get. Religious longings, apparently a permanent part of our human makeup, have long been frustrated in our secularised society. But for just that reason, revolutionary piety may hold special appeal. This bears on a question that has long hovered over the phenomenon of “political correctness”: how sincere is it? And is the quotient of sincerity changing?

Writing in The Atlantic in 2018, which now seems a long time ago, Reihan Salam parsed the utility of “white bashing” as part of the verbal repertoire of success in elite institutions. In this setting it was generally ironic, even while doing important work to signal that one is competent in the codes of the ruling class. “The people I’ve heard archly denounce whites have for the most part been upwardly-mobile people who’ve proven pretty adept at navigating elite, predominantly white spaces.” Salam, a child of Bangladeshi Muslims and first-generation college student (Harvard, 2001), came to view white-bashing as a form of “intra-white status jockeying,” a device by which the demarcation between “upper whites” and “lower whites” is made clear.